上帝意象,本体论与关系解释。介绍伊迪丝·斯坦参加辩论

Christof Betschart
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引用次数: 0

摘要

作为上帝意象的人的复杂神学处理集中在本体论、功能、关系或末世论的解释上,这些解释要么属于,要么可能属于所有人类。然而,这是不寻常的遇到反思的人的内在独特性作为意象神。对伊迪丝·斯坦来说,内在的或先天的个性指的是人的灵魂的一种独特的品质,这种品质或多或少地在人的身体-灵魂-精神的统一中充分展现:“灵魂注定是永恒的存在,这种归宿解释了为什么灵魂被要求以“完全个人的方式”成为上帝的形象。”(FEB 504[422])这种本体论的方法有助于考虑通过爱来丰富人际关系,作为一种实现个人成就和通过共融实现互补性的方式。因此,对个人个性的本体论方法矛盾地导致了关系的存在首要性的发现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imago Dei, Ontological and Relational Interpretations. Introducing Edith Stein to the Debate
The complex theological treatment of the person as imago Dei has focused on ontological, functional, relational or eschatological interpretations, which either belong or possibly belong to all human beings. It is however unusual to encounter a reflection on the person’s intrinsic uniqueness as imago Dei. For Edith Stein intrinsic or a priori individuality refers to a unique quality of the person’s soul which unfolds more or less fully in the unity of the person’s body-soul-spirit unity: «the soul is destined for eternal being, and this destination explains why the soul is called upon to be an image of God in a “wholly personal manner.”» (FEB 504 [422]) This ontological approach contributes to a consideration of interpersonal enrichment through love, as a way to personal fulfilment and to complementarity through communion. An ontological approach to personal individuality thus paradoxically leads to the discovery of the existential primacy of relationality.
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