火与硫磺

P. Wothers
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引用次数: 0

摘要

硫磺长期以来一直与地狱的火热领域和它的神联系在一起。在15世纪的诗歌《众神的集会》中,在描述了智慧女神奥西娅之后,匿名作者继续描述了冥界之神:……紧挨着她的是普路托神,全身裹着一层迷雾,他的衣服是用烟熏网织成的,他的颜色既厚又厚,满是迷雾,dӯme他的眼睛又大又胖,是火和硫磺的味道,我看见他的脸时,他就是我……更可怕的是来自梵蒂冈神话学家的描述,其中普路托被描述为“一个坐在硫磺宝座上的令人生畏的人物,右手拿着他的王国的权杖,左手扼杀了一个灵魂”。硫与火热的地下世界之间的联系也许是可以理解的,因为这种元素经常在火山附近被发现。在17世纪博学家Athanasius Kircher(1602-80)的众多著作之一《地下世界》(Mundus Subterraneus)中,作者描述了1638年晚上对维苏威火山的一次访问——就在1631年大喷发的7年后。他告诉我们,在到达火山口后,“我看到了可怕的东西,我看到它到处都是火光,可怕的燃烧,硫磺和燃烧的沥青的恶臭。”说到这里,他立刻对这种不寻常的景象感到惊讶;我在心里看见阴间的住处。在那里,除了魔鬼的可怕的幻想和幽灵之外,似乎没有什么是不需要的。基彻认为火山是由地下深处的大火滋养的,正如他在书的开头告诉我们的那样:……没有一个清醒的哲学家能否认,地下有宝库,有火库(就像有水、气等一样),有巨大的深渊,有地底深处的无底深渊,有地底深处的深穴;如果他想想那巨大的火山,或者喷火的山脉;含硫火焰的喷发不仅来自地球,也来自海洋;到处都有各种各样的热水澡. . . .
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fire and Brimstone
Sulfur has long been associated with the fiery domain of hell, and with its god. In the fifteenth-century poem The Assembly of Gods, after describing Othea, the goddess of wisdom, the anonymous author continues with an account of the god of the underworld: . . . And next to her was god Pluto set Wyth a derke myst envyroned all aboute His clothynge was made of a smoky net His colour was both wythin & wythoute Full derke & dӯme his eyen grete & stoute Of fyre & sulphure all his odour waas That wo was me while I behelde his faas . . . Even more terrifying is the account from the Vatican Mythographers, in which Pluto is described as ‘an intimidating personage sitting on a throne of sulphur, holding the sceptre of his realm in his right hand, and with his left strangling a soul’. This association between sulfur and the fiery underworld is perhaps understandable given that the element is often found in the vicinity of volcanoes. In Mundus Subterraneus, one of many books written by the seventeenth-century polymath Athanasius Kircher (1602–80), the author describes a night-time visit to Vesuvius in the year 1638—just seven years after the great eruption of 1631. He tells us that after arriving at the crater, ‘I saw what is horrible to be expressed, I saw it all over of a light fire, with an horrible combustion, and stench of Sulphur and burning Bitumen. Here forthwith being astonished at the unusual sight of the thing; Methoughts I beheld the habitation of Hell; wherein nothing else seemed to be much wanting, besides the horrid fantasms and apparitions of Devils.’ Kircher believed that the volcanoes were fed by massive fires deep underground, as he tells us in the opening of his book: . . . That there are Subterraneous Conservatories, and Treasuries of Fire (even as well, as there are of Water, and Air, &c.) and vast Abysses, and bottomless Gulphs in the Bowels and very Entrals of the Earth, stored therewith, no sober Philosopher can deny; If he do but consider the prodigious Vulcano’s, or fire-belching Mountains; the eruptions of sulphurous fires not only out of the Earth, but also out of the very Sea; the multitude and variety of hot Baths every where occurring. . . .
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