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引用次数: 0
摘要
本章继续探讨Şaban Ali d zg的作品,探索他对人类主体的看法,并从抽象的公共责任感转向更具体和建设性的穆斯林对西方殖民主义创伤的反应。通过强调他对人类代理的理解,本书探索了d兹格恩的神学和概念工具箱,展示了他如何自信地利用启蒙运动和古典伊斯兰资源来产生个人与上帝积极关系的整体愿景。具体地说,这一章展示了 zg n如何完善人类知识的概念,并肯定了人类的多元性——一种由神的统一性促进的多元性,这种多元性与个人能动性没有对立的关系。对于d zg n, tawḥīd,或上帝的完全合一,站在积极和开放的关系,一个被授权的个人虔诚地意识到她对社会和她周围的人的责任。
This chapter continues to treat Şaban Ali Düzgün’s work, exploring his take on human agency and moving from an abstract sense of communal responsibility towards more concrete and constructive Muslim responses to the trauma of Western colonialism. By highlighting his understanding of human agency, it explores Düzgün’s theological and conceptual toolbox, showing how he draws confidently on Enlightenment and classical Islamic resources to produce a holistic vision of the individual in positive relationship with God. Specifically, this chapter shows how Düzgün finesses conceptions of human knowledge and affirms human plurality—a plurality facilitated by divine unity that does not stand in antagonistic relationship to individual agency. For Düzgün, tawḥīd, or God’s utter oneness, stands in positive and open relation to an empowered individual piously conscious of her responsibility to society and those around her.