“乞讨的日子,偷窃的日子”:《血子午线》中的工作哲学

J. Christie
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引用次数: 3

摘要

本文为麦卡锡的《血色子午线》提供了一种新的解读,在对工艺和体力劳动的吸引力的基础上阅读小说,这是麦卡锡广泛写作的明确特征。它认为,对体力劳动的生活世界的吸引标志着麦卡锡文本实践中实质性美学哲学的存在(特别是以海德格尔式的语言方法为标志),而《血子午线》构成了他的经典中对这种哲学最充分发展的阐述之一。在这个框架内,小说的俄狄浦斯结构是在工人和知识分子之间的对抗的基础上进行的,突出了孩子作为一个沮丧或被误导的工人的地位的重要性,以及他随后与连续几代扮演父亲角色的知识分子的权威进行的斗争。特别是,在这种情况下,建议对霍尔顿法官的作品进行扩展阅读。法官被视为麦卡锡对知识分子地位的焦虑和紧张投射的焦点,特别强调了法官话语的超越,这种话语出现在《血色子午线》的尾声,以及它所表达的体力劳动的明确再现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Days of begging, days of theft”: The Philosophy of Work in Blood Meridian
This article offers a new interpretation of McCarthy’s Blood Meridian, reading the novel on the basis of the appeal to ideas of craftsmanship and manual labor that explicitly characterizes much of McCarthy’s wider writing. It argues that the attraction to the life-world of manual work signals the presence of a substantial aesthetic philosophy within McCarthy’s textual practice (marked in particular by a deeply Heideggerian approach to language) and that Blood Meridian constitutes one of the most fully developed articulations of this philosophy in his canon. Within this framework the novel’s Oedipal structure is then approached on the basis of the confrontation between the worker and the intellectual, highlighting the significance of the kid’s status as a frustrated or misdirected worker and his subsequent struggles against the authority of successive intellectuals cast in the paternal role. In particular, an extended reading of Judge Holden is proposed in this context. The judge is seen as the focal point for the projection of the anxieties and tensions that McCarthy invests in the position of the intellectual, with particular emphasis placed on the transcendence of the judge’s discourse that occurs in Blood Meridian’s epilogue and the explicit re-emergence of manual labor that it articulates.
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