楠榜市夫妻异地关系:对Maslahah Mursalah的回顾

Fahmi Adi Saputra, Abdul Qodir Zaelani, A. Hermanto
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引用次数: 0

摘要

在婚姻生活中,丈夫和妻子理想的生活在一个居住地,这样他们就可以行使作为丈夫和妻子的权力和责任,创造一个和谐的家庭。但它与实现的不同的权力和责任的丈夫和妻子,发生在Sukarame村,班达尔楠榜,丈夫不在住的地方与妻子和孩子在一个房子里,因为丈夫城外工作谋生或更好的家庭经济,这就要求他们不要住在一起一段时间,导致他们无法生活在一起,离开自己的妻子和孩子在家里,还有一段异地恋。本研究的目的是从“马斯·阿卜杜拉·阿卜杜拉·穆萨拉”的角度来考察非同居夫妻的权力和责任的行使。这种类型的研究是定性的,以实地调查的形式。本研究的结果表明,在Bandar Lampung的Sukarame村,夫妻的权力和责任并不生活在一起,即通过相互打电话或WhatsApp和视频通话,尽管他们仍然必须面对面并为他们的日常需求转账一些钱。从mas lah ah mursalah的观点来看,它包含在个人或少数群体的利益中,不能作为证据,因为它只对夫妇有利,因此不符合mas lah ah mursalah所要求的条件
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Long Distance Relationship in Husband and Wife Couples in Bandar Lampung: Review on Maslahah Mursalah
In married life, husband and wife ideally live together in one place of residence so that they can carry out their authority and responsibilities as husband and wife to create a harmonious family. But it’s different with the implementation of the authority and responsibilities of husband and wife that occur in Sukarame Village, Bandar Lampung, where the husband does’nt live with his wife and childrens in one house because the husband works outside the city to earn a living or better families economy, which requires them not to live together for a period, which resulted in them not being able to lead a life together, leaving their wifes and children at home, and have a long distance relationship. The purpose of this study is to examine the exercise of authority and responsibility of husbands and wifes who don’t live together from the perspective of mas̲lah̲ah mursalah. This type of research is qualitative in the form of field research. The results of this study indicate that in Sukarame Village, Bandar Lampung, the authority and responsibilities of husband and wife do not live together, namely by calling each other or WhatsApp and video calls, although they still must meet face to face and transfer some money for their daily needs. From the point of view of mas̲lah̲ah mursalah, it is included in the interests of individuals or minorities and cannot be used as evidence because it only benefits the couple and therefore does not fulfill the conditions required by mas̲lah̲ah mursalah
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