遇到卡维尔

Richard Eldridge
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引用次数: 0

摘要

1974年秋天,在米德尔伯里学院(Middlebury College)由斯坦利•贝茨(Stanley Bates)和蒂莫西•古尔德(Timothy Gould)共同教授的心灵哲学高级研讨会上,我第一次接触到斯坦利•卡维尔(Stanley Cavell)的著作。这个学期的大部分时间,我们都在阅读吉尔伯特·赖尔的《心灵的概念》和p·f·斯特劳森的《个体》——在克里普克的《命名与必然性》、普特南式的功能主义和中央国家认同理论被广泛接受之前,这些书仍然被视为当代的心灵哲学。我猜想,贝茨和古尔德当时觉得,秩序可能更生动,更与主观性有关。他们俩都是哈佛大学卡维尔的博士生,所以我们转向了“认识和承认”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Encountering Cavell
I first came across Stanley Cavell’s writing in the fall of 1974 in a senior seminar in the philosophy of mind at Middlebury College, co-taught by Stanley Bates and Timothy Gould. We spent most of the term reading Gilbert Ryle’s The Concept of Mind and P. F. Strawson’s Individuals—books that at that time, before the widespread reception of Kripke’s Naming and Necessity, Putnam-style functionalism, and central state identity theory, still counted as contemporary philosophy of mind. It was then felt by Bates and Gould, I conjecture, that something more lively and something having to do with subjectivity might be order. Both of them had been Ph.D. students with Cavell at Harvard, and so we turned to “Knowing and Acknowledging.” 
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