考纳斯本笃会修道院的波兰语和立陶宛语(1905-1924)

Vaida Kamuntavičienė
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引用次数: 0

摘要

该研究旨在揭示考纳斯本笃会修道院在立陶宛民族土地的中部成为波兰民族国家的支持者和波兰文化的摇篮的因素。似乎对亲波兰态度的发展影响最大的是修道院的牧师Pranciskus Kriskijonas(自1907年以来),一个来自拉脱维亚的波兰人,以及华沙公民Cecilija Kolumba baranauskaitje(自1911年以来)。在选择候选人时,她只选择那些最受欢迎和最听话的女孩,而其他人则不允许进一步发展到永恒的誓言。然而,立陶宛社会反对在国家的临时首都形成以波兰为导向的修道院。冲突通过更换修道院领导人和将波兰姐妹送往科莱尼艾(1924年)得到解决。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Polishness and Lithuanianness in Kaunas Benedictine Convent 1905–1924
The study aims to reveal the factors that caused Kaunas Benedictine convent to become a supporter of national Polish state and a cradle of Polish culture while being in the middle of ethnic Lithuanian lands, in Kaunas. It ap­peared that the greatest impact on the development of pro-Polish attitudes was made by the chaplain of the con­vent Pranciskus Kriskijonas (since 1907), a Pole who originated from Latvia, and by the prioress Cecilija Kolumba Baranauskaitė (since 1911), a Warsaw citizen. When selecting candidates, she used to choose only those girls who were the most favourable and obedient, whereas others were not allowed for further advancement towards eternal vows. Lithuanian society, however, rebelled against formation of the Polish orientated convent in the temporary capital of the state. The conflict was resolved by changing leaders of the convent and by sending Polish sisters to Kolainiai (1924).
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