{"title":"evangeline:在爱德华王子岛的阿卡迪亚社区中谦逊的渴望","authors":"Carlo Lavoie","doi":"10.1515/difra-2015-0022","DOIUrl":null,"url":null,"abstract":"Abstract The Prince Edward Island (Canada) Acadian culture allocates to the song the role traditionally played by literature. By opening an imaginary universe stigmatized by the Evangeline figure created in nineteenth century by the American Longfellow, Angèle Arsenault’s song “Évangéline, Acadian Queen” offers a possible cultural and community space specific to the Acdian and contributes to the promotion of a “being-among” whose modest desire is to speak French.","PeriodicalId":448439,"journal":{"name":"Dialogues francophones","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Évangéline : le désir pudique de l’être-parmi de la communauté acadienne de l’Île-du-Prince-Édouard\",\"authors\":\"Carlo Lavoie\",\"doi\":\"10.1515/difra-2015-0022\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract The Prince Edward Island (Canada) Acadian culture allocates to the song the role traditionally played by literature. By opening an imaginary universe stigmatized by the Evangeline figure created in nineteenth century by the American Longfellow, Angèle Arsenault’s song “Évangéline, Acadian Queen” offers a possible cultural and community space specific to the Acdian and contributes to the promotion of a “being-among” whose modest desire is to speak French.\",\"PeriodicalId\":448439,\"journal\":{\"name\":\"Dialogues francophones\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Dialogues francophones\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/difra-2015-0022\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dialogues francophones","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/difra-2015-0022","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Évangéline : le désir pudique de l’être-parmi de la communauté acadienne de l’Île-du-Prince-Édouard
Abstract The Prince Edward Island (Canada) Acadian culture allocates to the song the role traditionally played by literature. By opening an imaginary universe stigmatized by the Evangeline figure created in nineteenth century by the American Longfellow, Angèle Arsenault’s song “Évangéline, Acadian Queen” offers a possible cultural and community space specific to the Acdian and contributes to the promotion of a “being-among” whose modest desire is to speak French.