16 - 17世纪秘鲁哈布斯堡王朝语用法律文献的存在与运用

Renzo Honores
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摘要

1642年左右,牧师兼编年史家费尔南多·德·蒙特西诺斯(Fernando de Montesinos, 1652年)遗憾地写道,菲律宾教廷是如何被梅斯蒂索人和安第斯人广泛用于诉讼的对《Anales》的作者来说,这本程序手册的协商和社会使用使Limeño听审机构的诉讼急剧增加。他对“次等”群体如何恶作剧地使用prácticas的悲观看法是其他哈布斯堡殖民地作家的共同观点。因此,在1561年,著名的法学家波罗·翁德加多(1517/ 1520 - 1575)严厉谴责安第斯臣民盗用卡斯利亚法律的行为他认为,这种现象扭曲了正义感,尤其是在当地人中间。作为一个例子,他列举了无穷无尽的机会,Cuzqueño人们提供他们的证词,以获得经济回报。他在前印加首都担任地方官的经历使他提出了司法改革的建议。波罗的观点并不是孤立的。1588年,同样在库斯科的巴尔托洛姆斯·阿尔瓦雷斯神父指责安第斯地区的拉丁美洲人使用不负责任的诉讼手册,比如加布里埃尔·德·蒙特罗索的《民事与刑事实务》(1563年)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Presence and Use of Pragmatic Legal Literature in Habsburg Peru (16th–17th Centuries)
Around 1642, the priest and chronicler Fernando de Montesinos (d. 1652) wrote regretfully how the Curia Philipica had been widely used by mestizos and Andeans in litigation.1 For the author of Anales, the consultation and social usage of this procedural manual had rocketed the lawsuits in the Limeño Audiencia. His pessimistic view on how “subaltern” groups had mischievously used prácticas was a common perspective among other Habsburg colonial authors. Thus, in 1561, the notable jurist Licentiate Polo Ondegardo (1517/ 1520– 1575) condemned acrimoniously how the Andean subjects had appropriated the Castilian law.2 This phenomenon, he argued, had perverted the sense of justice especially among the natives. As an example, he cited endless opportunities in which Cuzqueño people offered their testimonies for economic returns. His experience as magistrate in the former Inca capital convinced him to propose judicial reforms. Polo’s view was not an isolated one. In 1588, Father Bartolomé Alvarez, also in Cuzco, accused the Andean ladinos of using irresponsible litigation manuals like Gabriel de Monterroso’s Practica civil y criminal (of 1563) for
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