亚齐千禧一代工人的集体主义文化与欺诈行为

Irin Riamanda, Risana Rachmatan, Khatijatusshalihah
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摘要

本研究旨在观察集体主义文化与欺诈行为之间的关系。集体主义被定义为一个社区,个人与家庭、部落或他们的内部群体之间有很强的联系,期望他们的群体会作为绝对皇权的报应来维持自己(Hofstede, 2011)。欺诈活动的变量从两个方面来看,即欺诈行为(压力和合理化)和欺诈机会(Tuanakotta, 2007)。Albrecht(2012)解释说,欺诈活动的发生大多是因为行为者注意到了,并且由于控制系统和监控不完善而有了机会。这一条件成为本研究的假设,即集体主义文化影响欺诈行为的发生,其中欺诈机会是中介。本研究以亚齐省的千禧一代工人为研究对象,通过适度回归分析(MRA)进行数据分析。研究结果表明,集体主义文化与欺诈机会之间存在显著影响,这些机会共同增加了亚齐千禧一代工人的欺诈行为。根据研究结果,本研究建议通过上下级公开的沟通和细节,以及基于地方智慧的内部监控,防止工作中出现欺诈活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Collectivist Culture and Fraud Activities on Aceh’s Millennial Workers
This research aimed to observe the relationship between collectivist cultures toward fraud activities. Collectivism is defined as a community with strong bond between individuals with families, tribes, or their in-groups with an expectation that their groups will maintain themselves as the retribution of absolute royalty (Hofstede, 2011). Variables of fraud activities are seen from two aspects, namely fraud behaviors (pressure and rationalization) and fraud opportunities (Tuanakotta, 2007). Albrecht (2012) explained that fraud activities occur mostly because the actors notice and have the opportunity due to poor control system and monitoring. This condition became the hypothesis in this research namely collectivist culture affects the occurrence of fraud behaviors in which the opportunities to conduct frauds is the mediator. This research was conducted on Aceh’s millennial workers in which the data analysis was done through Moderate Regression Analysis (MRA). The research results showed that there was a significant impact between collectivist culture and fraud opportunities that collectively increase fraud behaviors on Aceh’s Millennial workers. According to the results, this research suggests that an open communication and details from supervisors and subordinates as well as internal monitoring based on local wisdoms to prevent the emergence of fraud activities in work.
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