更新的方式(谷二21-22)

J. Derrett
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引用次数: 0

摘要

在一个看似简单的真理之下,隐藏着神的话语(参见谷13:31)和神的国(参见王上11亚希雅的默剧)的隐喻。在希伯来成语中,“衣”意为性情,“变”意为改变角色。人的朽坏,如同枯干的皮,被虫蛀的衣服,就可以与旧的受造之物和其中的受造之物相比。弥赛亚提供了期待已久的替代品,信徒将遵循这种模式。基督既不是上帝,也不是旧文明的补丁。隐藏的基督论和实现的末世论把马可福音2:21-22变成了一个宣讲,而路加福音5:31-39是一个忠实的宣讲。这两个比喻被巧妙地和令人印象深刻地与禁食的说法相吻合:弥赛亚的宴会被暗指在所有。以赛亚书34:4;40:22;53:8;61:10;工作九8;Pss。101:26;102: 26 - 28日期间;14章25条的可;弗。6:13-17;雅各书5:2,也许还有约伯书13:28,就是不要给心糖吃,罗马书13:12,14正确地预示了我们的比喻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Modes of Renewal (Mk. 2:21-22)
Under a deceptively simple truism lie metaphors of the Word (cf. Mk. 13:31) and the Kingdom (cf. Ahijahʼs mime at 1 Ki. 11). In Hebrew idiom ʽgarmentʼ means disposition and to change it means to change roles. The human being decays like dry skins and moth-eaten garments, to which the old creation and its creatures are compared. The Messiah provides the long awaited substitute, to which pattern believers will conform. Neither is Christ to be ʽrentʼ, nor shall he ʽpatchʼ the old civilization. Concealed Christology and realized eschatology turn Mk. 2:21-22 into a proclamation, and Lk. 5:31-39 is a faithful midrash on it. The double parable has been artfully and impressively fitted onto the Fasting saying: the messianic banquet is alluded to in all. To appeal to Is. 34:4; 40:22; 53:8; 61:10; Job. 9:8; Pss. 101:26; 102: 26-28; Mk. 14:25; Eph. 6:13-17; Jas. 5:2 and perhaps Jb. 13:28 is to tender no ʽmind candyʼ, and Rom. 13:12, 14 rightly prefigures our parables.
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