社会变迁与文化作为乌兰多尼-希望联盟和解的基础

Blajan Konradus, A. R. Dasion
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摘要

本研究旨在解释乌兰多尼-希望族社群冲突后的社会变迁,以及建构什么样的文化交流空间,以达成永续的和解与和平。上述两个焦点研究对于阅读和分析两个村庄之间的冲突的现实是非常重要的。通过运用民族志方法,本研究发现了三点。首先,乌兰多尼村和希望村之间的冲突不是宗教冲突。尽管如此,不可否认的是,由于两个村庄的文化和宗教现实截然不同,当时关于宗教冲突的论述相当发达。其次,乌兰多尼与潘太的冲突造成了社会的变迁和人与人之间的亲缘关系的丧失,特别是乌兰多尼易货市场的丧失。第三,由于伦巴塔岛南海岸人民之间的文化和经济关系,冲突后的和解与和平努力立即进行。这些社会、经济和文化亲属关系是在社区之间创造和平与和谐的重要支柱。本研究也开启了基于伦巴塔岛南部当地文化与经济的和解与和平话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social Change and the Culture as the Basic of Wulandoni-Pantai Harapan Reconciliation
This study aims to explain social change of post-conflict of the Wulandoni - Pantai Harapan community and what kind of cultural communication space should be built for sustainable reconciliation and peace. The two focus studies above have become very central in reading and analysing the reality of the conflict between the two villages. By using ethnographic method, this study found three things. First, the conflict between Wulandoni and Pantai Harapan villages is not a religious conflict. Even so, it cannot be denied that the discourse on religious conflict was quite developed at that time because the cultural and religious realities of the two villages were quite different. Second, the Wulandoni-Pantai Harapan conflict caused social change and the loss of kinship between the people, especially the loss of the Wulandoni barter market. Third, post-conflict reconciliation and peace efforts are immediately carried out thanks to the cultural and economic relations between the people on the south coast of Lembata Island. These social, economic and cultural kinship relationships are important pillars in creating peace and harmony between communities. This study also opens the discourse of reconciliation and peace based on local culture and economy in the south of Lembata Island.
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