我们错过了什么?声音和倾听是一个事件

Magda Costa Carvalho, Tiago Almeida, José Maria Taramona
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引用次数: 0

摘要

本文从声音的概念出发,对声音的不同含义提出质疑,特别是在教育环境中,提出了年轻人物质声音的哲学框架。然后,它建议将这些声音理解为破坏性的差异或机会,以(重新)思考我们作为教育者的角色,最重要的是,回到童年的哲学方法可能会破坏的问题。在此过程中,它概述了一些关于“声音”作为声音和物质性的想法(Cavarero, 2005),以及关于“倾听”作为对可能出现的东西的永久关注(Nancy, 2002;Davies, 2014),然后将这些概念的特定含义扩展到与哲学探究教育环境中不同年龄的人进行哲学思考的实践中(Kennedy & Kennedy, 2012)。它还建立在Gilles Deleuze (Deleuze, 2013)的“事件”概念的基础上,作为一种潜在的内在力量汇合,然后问我们如何培养一种哲学的生活方式(在)教育中,把年轻人的物质声音作为我们不能失去的东西。最后,本文建议将哲学探究社区构建为一个声音的哲学社区,在这个意义上,有机会体验所有声音的物质性,因为它们在参与者的共同思想中很重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
what are we missing? voice and listening as an event
The paper begins with the concept of voice and questions its different meanings, especially in educational settings, to propose a philosophical framing of people-of-young-age’s material voices. It then proposes to understand those voices as disruptive differences or opportunities to (re)think about our roles as educators and, most of all, to return to the question of what a philosophical approach to childhood might disrupt. In doing so, it outlines some ideas about “voice” as sound and materiality (Cavarero, 2005) and also about “listening” as a permanent attention to what might emerge (Nancy, 2002; Davies, 2014), to then extend particular meanings of these concepts to the practice of thinking philosophically with people of different ages in the community of philosophical inquiry educational setting (Kennedy & Kennedy, 2012). It also builds on the concept of “event” by Gilles Deleuze (Deleuze, 2013), as a potential immanent within a confluence of forces, to then ask how we can foster a philosophical way of living (in) education that takes people-of-young-age’s material voices as something we cannot afford to lose. Finally, the paper proposes to frame the community of philosophical inquiry as a philosophical community of voices, in the sense of an opportunity to experience the materiality of all the voices as something that matters in the shared thought of its participants.
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