对孟加拉国团结运动的批判性分析——谢赫·阿齐祖尔·拉赫曼的“多样性中的团结”

F. Huq, Arshad Islam
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引用次数: 0

摘要

孟加拉国的穆斯林是两极化和分裂的,包括伊斯兰组织,他们被认为是穆斯林团结的象征。谢赫·阿齐祖尔·拉赫曼·内萨拉巴迪(1915-2008)是推动孟加拉国人民团结的理论和实践的先驱人物。根据他的说法,“多样性中的统一”是解决存在的不统一的唯一办法。本文通过对一手和二手数据的文本分析,分析了他的话语及其在孟加拉国政治和社会中的作用。在分析了“多样性中的统一”本身之后,我们提供了谢赫·阿齐祖尔·拉赫曼的简短传记,展示了他受到伊斯兰教法和苏菲派教育的影响,以及它们对他思想的影响。然后,本文重点阐述了他关于统一的四个阶段的观点,并结合孟加拉国和穆斯林世界的当代社会现实进行了分析。本文认为,内沙拉巴迪的统一思想和理论依赖于三个要素:中庸和相互尊重、关注共同利益和Tawhidic范式。这些构成了穆斯林团结的框架,穆斯林采用这些框架可以履行安拉的命令,使Ummah能够作为正义的捍卫者在世界上恢复领导作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Critical Analysis of the Unity Movement in Bangladesh: Shaikh Azizur Rahman’s “Unity in Diversity”
Muslims in Bangladesh are polarised and disunited, including among Islamist groups, who are supposed to be the symbol of Muslim Unity. Shaikh Azizur Rahman Nesarabadi (1915-2008) was a pioneering figure who propelled the theory and practise of uniting the people of Bangladesh. According to him, ittihad mal Ikhtelaf (Unity in Diversity) is the only solution to existent disunity. This paper analyses his discourse and his role in the politics and society of Bangladesh by textual analysis of primary and secondary data. After analysing Unity in Diversity itself, we provide a short biographical sketch of Shaikh Azizur Rahman, showing his exposure to both Shariah and Sufi education, and their impacts on his thought. The paper then focuses on his ideas on four stages of unity and analyses them in light of contemporary social realities in Bangladesh and the Muslim world. This paper concludes that Shaikh Nesarabadi’s thought and theory on unity depend upon three elements: moderation and mutual respect, focus on common interest, and the Tawhidic paradigm. These comprise the framework for Muslim unity whose adoption by Muslims can fulfil the command of Allah to enable the Ummah to resume a leading role in the world as a champion of justice.
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