南非高中历史课程与性别政治非殖民化与非殖民化性别

L. Wills
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引用次数: 4

摘要

在本文中,我认为性别范畴应该是非殖民化课程的一个基本考虑因素,性别理论应该被纳入其分析工具箱中,原因有二:首先,因为课程的转型必须通过验证妇女对过去的经验和贡献来突出妇女的解放,其次,因为性别在过去一直是男女之间权力的关键轴。本研究对当前CAPS课程声明中关于妇女和性别的知识进行了批判性分析。我的部分目标是反思哪些关于女性的历史知识被课程认为是“合法的”,并评估这些知识是如何维持或挑战以男性为中心或男性主义的历史的。然而,总的来说,我的目的是展示管理南非历史课程的现有框架如何无法适应赋予妇女经历深度和意义所需的知识和概念思维,并研究种族和性别如何相互作用以产生和复制等级制度和高度复杂的社会关系。研究帝国和后殖民主义的女权主义历史学家长期以来一直认为,种族和阶级是性别范畴,因此性别意义从根本上塑造了帝国和殖民计划。因此,南非课程中的性别历史将需要重新审视课程中目前包括的许多主题,并明确强调性别作为重要权力轴心发挥作用的方式。这将不是一种愉快的经历,特别是考虑到它与殖民暴力、种族隔离和解放斗争的关系。尽管如此,由于纳入这一奖学金,许多场效应管主题发生了深刻的变化,这将为谈判过去与现在之间的关系开辟新的范例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The South African high school history curriculum and the politics of gendering decolonisation and decolonising gender
In this article, I argue that the category of gender should be an essential consideration for a decolonised curriculum, and that gender theory should be included in its analytical toolbox for two reasons: firstly, because transformation of the curriculum has to foreground women’s liberation by validating their experiences of, and contributions to, the past, and secondly, because gender has functioned as a key axis of power between men and women in the past. This study undertakes a critical analysis of the knowledge about women and gender forwarded by the current CAPS curriculum statement. Part of my objective is to reflect on what kinds of historical knowledge about women are considered “legitimate” by the curriculum, and to evaluate the ways in which this knowledge sustains or challenges an otherwise androcentric or masculinist history. In the main, however, I aim to show the ways in which the existing framework governing the South African history curriculum is unable to accommodate the kinds of knowledge and conceptual thinking required to give depth and meaning to women’s experiences, and to examine how race and gender interact to produce and reproduce hierarchies and highly complex social relations. Feminist historians of empire and post-colonialism have long argued that race and class are gendered categories, and that gendered meanings therefore fundamentally shaped the imperial and colonial project. Gendering history in the South African curriculum would therefore entail revisiting many topics currently included in the curriculum and explicitly foregrounding the ways in which gender has functioned as a significant axis of power. This will not be a comfortable experience, especially given its implication in colonial violence, apartheid and the liberation struggle. Nonetheless, a number of FET topics deeply transformed by inclusion of this scholarship would open up new paradigms for negotiating the relationship between the past and the present.
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