{"title":"环境罪与耻伦理","authors":"S. Fredericks","doi":"10.1093/oso/9780198842699.003.0007","DOIUrl":null,"url":null,"abstract":"Chapter 7 articulates the ethics of intentionally inducing environmental guilt or shame. It considers two competing views: Martha C. Nussbaum’s argument against shaming individuals because of their dignity and the ease with which shamers can abuse power is echoed in the work of the few environmental ethicists who have considered environmental shaming. Jennifer Jacquet’s support of shaming, especially collectives, in an era of climate change given the urgent need to act, offers a counterpoint. These concerns of dignity, power, and expediency are joined by others, including the injustice of the disproportionate shaming of certain groups, especially women, and the unique challenges of shaming collectives in the most prominent types of environmental shaming, environmental marketing and naming-and-shaming campaigns. The risks of shaming are so great that it cannot be used lightly, even as its benefits and apparent inevitability among humans suggests that it cannot be completely ruled out.","PeriodicalId":267378,"journal":{"name":"Environmental Guilt and Shame","volume":"9 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ethics of Environmental Guilt and Shame\",\"authors\":\"S. Fredericks\",\"doi\":\"10.1093/oso/9780198842699.003.0007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Chapter 7 articulates the ethics of intentionally inducing environmental guilt or shame. It considers two competing views: Martha C. Nussbaum’s argument against shaming individuals because of their dignity and the ease with which shamers can abuse power is echoed in the work of the few environmental ethicists who have considered environmental shaming. Jennifer Jacquet’s support of shaming, especially collectives, in an era of climate change given the urgent need to act, offers a counterpoint. These concerns of dignity, power, and expediency are joined by others, including the injustice of the disproportionate shaming of certain groups, especially women, and the unique challenges of shaming collectives in the most prominent types of environmental shaming, environmental marketing and naming-and-shaming campaigns. The risks of shaming are so great that it cannot be used lightly, even as its benefits and apparent inevitability among humans suggests that it cannot be completely ruled out.\",\"PeriodicalId\":267378,\"journal\":{\"name\":\"Environmental Guilt and Shame\",\"volume\":\"9 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Environmental Guilt and Shame\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780198842699.003.0007\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Environmental Guilt and Shame","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198842699.003.0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
第七章阐述了故意诱导环境犯罪感或羞耻感的伦理问题。它考虑了两种相互矛盾的观点:玛莎·c·努斯鲍姆(Martha C. Nussbaum)反对因为个人的尊严而羞辱他们,以及羞辱者可以轻易滥用权力,这一观点在少数考虑过环境羞辱的环境伦理学家的作品中得到了呼应。在气候变化的时代,鉴于迫切需要采取行动,珍妮弗·雅凯(Jennifer Jacquet)支持羞辱,尤其是集体羞辱,这提供了一个对应的观点。这些对尊严、权力和权宜之计的关注还包括其他方面,包括对某些群体(特别是妇女)不成比例的羞辱所带来的不公正,以及在最突出的环境羞辱、环境营销和点名羞辱运动中羞辱集体所面临的独特挑战。羞辱的风险是如此之大,以至于不能掉以轻心,即使它的好处和在人类中明显的必然性表明它不能完全排除。
Chapter 7 articulates the ethics of intentionally inducing environmental guilt or shame. It considers two competing views: Martha C. Nussbaum’s argument against shaming individuals because of their dignity and the ease with which shamers can abuse power is echoed in the work of the few environmental ethicists who have considered environmental shaming. Jennifer Jacquet’s support of shaming, especially collectives, in an era of climate change given the urgent need to act, offers a counterpoint. These concerns of dignity, power, and expediency are joined by others, including the injustice of the disproportionate shaming of certain groups, especially women, and the unique challenges of shaming collectives in the most prominent types of environmental shaming, environmental marketing and naming-and-shaming campaigns. The risks of shaming are so great that it cannot be used lightly, even as its benefits and apparent inevitability among humans suggests that it cannot be completely ruled out.