我们都会犯错:错误支付赔偿责任的“美德义务”理论

J. E. Penner
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引用次数: 1

摘要

契约、侵权和财产法的道德基础通常被认为是康德“权利”的要素,相反,偿还错误支付的价值的责任,被认为是法律强制执行美德义务的一个例子,以一种类似(尽管不完全相同)的方式将善行义务合法化,以法律如何实例化容易救助的义务。因此,伯克斯最珍视的论点之一——不当得利法代表了私法的一个独特元素——可以被解读出来:它的独特之处在于有一个完全不同的规范来源:美德,而不是权利。但这种结果是有代价的:(1)一个法律体系在没有这种责任的情况下也能或多或少地公正运作;(2)必须放弃Birks关于错误支付责任是不当得利责任的原型或范例的论点;(3)我们必须认识到,这种责任的依据是政策驱动的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
We All Make Mistakes: A ‘Duty of Virtue’ Theory of Restitutionary Liability for Mistaken Payments
In contrast to the moral foundations of contract, tort, and the law of property, which are generally regarded as elements of Kantian ‘right’, the liability to return the value of mistaken payments is, it is argued, an example of the law's enforcing a duty of virtue, the legalisation of the duty of beneficence in a way similar (though not identical) to how the law might instantiate a duty of easy rescue. Accordingly, one of Birks's most cherished theses – that the law of unjust enrichment represents a distinctive element of private law – can be made out: it is distinctive in having an entirely different normative source: in virtue, not in right. But this result comes at a cost: (1) a legal system could function more or less justly without such a liability; (2) Birks's thesis that liability for mistaken payment is the archetype or paradigmatic case of liability for unjust enrichment would have to be abandoned; and (3) we would have to recognise that the ground of this liability is policy-motivated.
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