妇女和其他伊斯兰教徒

Khairudin Aljunied
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摘要

第四章揭示了十七世纪初吉兰丹州统治者西提万克邦的首相生涯。她的崛起和成功的统治为穆斯林妇女在马来人的伊斯兰化中扮演的不同角色提供了一个说明性的例子。除了西蒂·万根邦等有影响力的女性之外,本章还探讨了穆斯林学者和使者所形成的创造性传教方法和联系。在马来西亚的帕塔尼、希贾兹、开罗和哈德拉毛学习的伊斯兰学者网络,以及沿着朝觐路线的穆斯林运动,帮助伊斯兰教在清真寺、祈祷场所和其他宗教机构中在当地人中传播。17和18世纪的杰出学者中有托克·普劳·马尼斯。从巴赛和柏拉克王国繁荣的文学世界中汲取灵感,这些学者将爪哇文字引入马来西亚,很快取代了来自印度的旧帕拉瓦文字。最后,本章重点介绍了马来西亚华人穆斯林等外国人作为非穆斯林王国的使者和伊斯兰教传教士所扮演的角色。本文将分析郑和海军上将的努力,其中最引人注目的是他的外交旅行对马六甲和其他马来州进一步宣传伊斯兰教的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Women and Other Islamizers
Chapter 4 uncovers the premiership of Siti Wan Kembang, the ruler of the state of Kelantan in the early seventeenth century. Her rise to power and successful reign provides an illustrative sample of the varied roles Muslim women played in the Islamization of the Malays. In addition to powerful women such as Siti Wan Kembang, this chapter also delves into the creative missionizing methods and links formed by Muslim scholars and emissaries. Networks of Islamic scholars in Malaysia who studied in Patani, the Hijaz, Cairo, and Hadramaut and the movement of Muslims along the hajj routes aided in the diffusion of Islam among the locals in mosques, suraus (prayer) places, and other religious institutions. Among the scholars prominent in the seventeenth and eighteenth centuries was Tok Pulau Manis. Drawing from the flourishing literary world of kingdoms in Pasai and Perlak, these scholars introduced the Jawi script into Malaysia, which soon replaced the old Pallava script from India. Finally, the chapter highlights the part played by foreigners such as the Chinese Muslims in Malaysia, who acted as emissaries of non-Muslim kingdoms cum missionaries of Islam. The efforts of Admiral Cheng Ho will be analyzed here, most notably the impact of his diplomatic trips in furthering the preaching of Islam in Melaka and other Malay states.
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