幽默、粗俗和寓言在社交媒体话语中的运用:以奥斯卡·皮斯托瑞斯和瑞瓦·斯廷坎普为例

K. Vanyoro, Kudakwashe Vanyoro
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引用次数: 0

摘要

本文通过分析南非司法系统与Facebook和Twitter上的多种话语之间的动态互动,揭示了奥斯卡·皮斯托瑞斯(Oscar Pistorius)审判期间社交媒体话语中的幽默、粗俗和寓言概念。它探讨了在这种情况下,社交媒体是否为公民主导的关于南非司法法律程序的对话提供了一个平台。报告建议,当“传统媒体”在促进与案件有关的公众讨论方面受到限制时,社交媒体为公民在整个审判过程中与南非司法系统互动创造了另一个领域。这篇文章分析了审判期间在Facebook和Twitter上发布的流行观点。本文运用福柯式的方法和阿基利·姆本贝对后殖民地的解释,认为奥斯卡·皮斯托瑞斯的审判可以作为一个镜头,来审视南非人在后种族隔离时代对司法制度的幽默、粗俗和讽喻的看法。在“富有的白人正义”与“贫穷的黑人正义”的流行社会政治话语中存在着阶级、种族和性别的交叉争论,在这种背景下更是如此。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Exploring the use of Humour, Vulgarity and Allegory in Social Media Discourses: The Case of Oscar Pistorius and Reeva Steenkamp
This article unpacks notions of humour, vulgarity, and allegory in social media discourses during the trial of Oscar Pistorius by analysing the dynamic interactions between South Africa’s judicial system and multiple discourses on Facebook and Twitter. It explores whether social media, in this instance, provided a platform for citizen-led conversations on the South African judiciary’s legal processes. It proposes that where the “legacy media” were constrained in facilitating case-related public discussions, social media created an alternative sphere for citizens to engage with the South African justice system throughout the trial. The article examines the popular views that were posted on Facebook and Twitter during the trial. Using a Foucauldian approach and Achille Mbembe’s interpretation of the postcolony, the article argues that the trial of Oscar Pistorius can be used as a lens to examine the humorous, vulgar and allegoric views of South Africans towards the judicial system in the post-apartheid era. This is more so in a context where intersectional contestations of class, race, and gender exist within popular socio-political discourses of “rich white men’s justice” versus “poor black men’s justice.”
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