{"title":"一开始","authors":"Jodi Eichler-Levine","doi":"10.5149/northcarolina/9781469660639.003.0003","DOIUrl":null,"url":null,"abstract":"In the beginning, there was a handkerchief. This chapter examines how Jewish women generate resilience through the activity of crafting. From a Los Angeles octogenarian who describes the meditative nature of sewing a wimpel, or Torah binder, to reflections on gender and Judaism from a working mother, the story of this chapter is the story of how generativity is gendered. Rather than taking a biological connection between women and fecundity for granted, it unsettles the ways we think about both human reproduction and the production of objects.","PeriodicalId":330893,"journal":{"name":"Painted Pomegranates and Needlepoint Rabbis","volume":"69 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"In the Beginning\",\"authors\":\"Jodi Eichler-Levine\",\"doi\":\"10.5149/northcarolina/9781469660639.003.0003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the beginning, there was a handkerchief. This chapter examines how Jewish women generate resilience through the activity of crafting. From a Los Angeles octogenarian who describes the meditative nature of sewing a wimpel, or Torah binder, to reflections on gender and Judaism from a working mother, the story of this chapter is the story of how generativity is gendered. Rather than taking a biological connection between women and fecundity for granted, it unsettles the ways we think about both human reproduction and the production of objects.\",\"PeriodicalId\":330893,\"journal\":{\"name\":\"Painted Pomegranates and Needlepoint Rabbis\",\"volume\":\"69 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-10-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Painted Pomegranates and Needlepoint Rabbis\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5149/northcarolina/9781469660639.003.0003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Painted Pomegranates and Needlepoint Rabbis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5149/northcarolina/9781469660639.003.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In the beginning, there was a handkerchief. This chapter examines how Jewish women generate resilience through the activity of crafting. From a Los Angeles octogenarian who describes the meditative nature of sewing a wimpel, or Torah binder, to reflections on gender and Judaism from a working mother, the story of this chapter is the story of how generativity is gendered. Rather than taking a biological connection between women and fecundity for granted, it unsettles the ways we think about both human reproduction and the production of objects.