{"title":"正确理解:镜像模型","authors":"Geoffrey B. Hunt","doi":"10.1558/equinox.39412","DOIUrl":null,"url":null,"abstract":"We are now beginning to discover through meditation what we might provisionally describe as the effervescent arising and passing away of the experience that constitutes ‘my world’. We have also noted that at a deeper level these arisings are nondual i.e. there is in actual experience no separation between the experiencer (‘me’) and the experienced (‘it’ out there). ‘Experience’ shows itself to be questionable, because the very concept of ‘experience’ implies something (separate) that someone (separate) is having. The models of a Möbius Strip and reflection in a mirror are used to clarify nonduality.","PeriodicalId":287880,"journal":{"name":"The Buddha's Path of Peace: A Step-by-Step Guide","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Right Understanding: The Mirror Model\",\"authors\":\"Geoffrey B. Hunt\",\"doi\":\"10.1558/equinox.39412\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"We are now beginning to discover through meditation what we might provisionally describe as the effervescent arising and passing away of the experience that constitutes ‘my world’. We have also noted that at a deeper level these arisings are nondual i.e. there is in actual experience no separation between the experiencer (‘me’) and the experienced (‘it’ out there). ‘Experience’ shows itself to be questionable, because the very concept of ‘experience’ implies something (separate) that someone (separate) is having. The models of a Möbius Strip and reflection in a mirror are used to clarify nonduality.\",\"PeriodicalId\":287880,\"journal\":{\"name\":\"The Buddha's Path of Peace: A Step-by-Step Guide\",\"volume\":\"7 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Buddha's Path of Peace: A Step-by-Step Guide\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/equinox.39412\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Buddha's Path of Peace: A Step-by-Step Guide","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/equinox.39412","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
We are now beginning to discover through meditation what we might provisionally describe as the effervescent arising and passing away of the experience that constitutes ‘my world’. We have also noted that at a deeper level these arisings are nondual i.e. there is in actual experience no separation between the experiencer (‘me’) and the experienced (‘it’ out there). ‘Experience’ shows itself to be questionable, because the very concept of ‘experience’ implies something (separate) that someone (separate) is having. The models of a Möbius Strip and reflection in a mirror are used to clarify nonduality.