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引用次数: 0
摘要
考古和文献资料表明,自阿努拉德普勒王国以来,锅鼓一直是一种流行使用的膜式电话。它以各种形式出现,如Kumbhaberaya, kala beraya, bummadiya或bimbisaka。这种鼓是用粘土做成的,形状像一个长脖子的葫芦,或者是用陶罐做成的,外皮用山羊皮、巨蜥皮或猴皮拉长。这些原材料的使用以及它如何在制作bummadiya的过程中使制陶工业和村民之间和谐相处是很重要的。通过这项研究,了解作为主要乐器的斯里兰卡锅鼓,研究其历史和文化方面是一个基础。之后,讨论了确定鼓在可持续性方面的作用的目标。最后,研究了现代锅鼓的一个进化阶段,即thunpata beraya。虽然这是一项定性研究,但通过讨论和实地考察,我们使用了文学和考古资料来收集数据。古今中外写在斯里兰卡锅鼓上的文化文本和文章被用作次要来源。判断抽样是选择数据源背后的背景。资料收集也采用视听方法。人类利用粘土等材料以音乐的形式表现创造性的活动在这里具有重要意义。
Sustainability and Re-invention: The Pot Drum in Sri Lanka
As indicated by archeological and literary sources, the pot drum has been a membranaphone of
popular use since the Anuradhapura kingdom. It has been seen in various forms as Kumbha
beraya, kala beraya, bummadiya or bimbisaka. This drum, being made out of clay in the shape of
a gourd with an elongated neck or in that of a clay pot had a stretched skin of goat hide, monitor
lizard hide or monkey hide. The use of these raw materials and how it brings harmony between
the pottery industry and villagers in the processes of making the bummadiya is of importance.
Through this research, understanding the Sri Lankan pot drum as a primary musical instrument
and studying its historical and cultural aspects served as a foundation. After which, the objectives
of identifying the role the pot-drum plays in sustainability were discussed. Finally, an
investigation into an evolutionary stage of the pot drum in modern times, the thunpata beraya,
was investigated. While this is a qualitative research, literary and archeological sources were used
to collect data through discussions and field visits. The cultural texts and articles written
throughout the ages on the Sri Lankan pot drum were used as secondary sources. Judgment
sampling was the background behind the selection of data sources. Audio-visual methods were
also used in collecting data. The human activity of using a material such as clay to express
creativity in the form of music is of significance here.