公元前1295-1786年,伊朗在蒙古、提慕耶和萨法维亚的社会状况

M. Fanani
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引用次数: 1

摘要

蒙古人(伊尔汗)、帖木儿人和萨法维人是伊朗的三个王国。三国在推进伊斯兰文明方面发挥了重要作用。这三个伊斯兰王国并非诞生于阿拉伯圈子,因此进一步讨论是非常有趣的。蒙古人入侵伊斯兰领土,将波斯分割为旭烈兀,成为伊尔汗王朝诞生的前身。伊尔汗的权力随后由帖木儿和主角帖木儿·伦克继续统治。然后权力转移到萨法维王朝。萨法维王朝通过什叶派的方式和齐齐尔巴什的军事力量使自己的权力合法化,成功地成为了一个大国。本文运用了历史的方法和政治社会学的方法。历史方法在历史写作中采用四个步骤,即启发式、验证、解释和史学,以获得系统的和按时间顺序的描述。政治社会学的方法是从社会和政治的角度来看待历史事件。尤其是那些包含社会、国家、权力和社会结构的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KONDISI SOSIAL IRAN PADA MASA MONGOL, TIMURIYAH, DAN SAFAWIYAH TAHUN 1295-1786 M
: The Mongols (Ilkhan), Timurids, and Safavids were the three kingdoms in Iran. The three kingdoms played a significant role in advancing Islamic civilization. The three Islamic kingdoms were not born from Arab circles, so it is very interesting to discuss further. The Mongols invaded Islamic territory and divided Persia into Hulagu, which became the forerunner to the birth of the Ilkhan dynasty. Ilkhan's power was then continued by Timuriyah with the main character, Timur Lenk. Then power shifted to the Safavids. The Safavids then managed to become a great power by legitimizing their power with a Shia approach and Qizilbash military power. This article uses the historical method with a political sociology approach. The historical method uses four steps in historical writing to obtain a systematic and chronological description, namely heuristics, verification, interpretation, and historiography. The political sociology approach is used to see a historical event from a social and political point of view. Especially those that include the concepts of society, state, power, and social structure.
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