东非早期畜牧考古学

P. Robertshaw
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引用次数: 4

摘要

大约5000年前,非洲湿润期结束后不久,第一批东非牧民到达图尔卡纳湖岸边。在全新世之前的几千年里,东非以渔业经济为特征。早期牧民的家畜不是东非本土的,也不是同时传播到整个地区的。图尔卡纳湖周围的早期牧民考古遗址包括定居点和非凡的纪念墓地。牧民通过东非进一步向南扩张是一个两个阶段的过程,可能是因为牲畜致命疾病的存在所带来的挑战。首先,骆驼向南扩散,似乎已经融入了现有的觅食者生存系统。然后,从公元前2000年末期开始,专门的畜牧业开始在肯尼亚中部和南部以及坦桑尼亚北部建立起来。虽然对陶器碎片上的脂质残留物的分析表明,这些田园新石器时代(PN)的人们给他们的动物挤奶,但农业是否也在进行的问题仍然没有解决。对古代DNA的分析表明,至少有两次流行病扩散与东非PN的传播和建立有关。在西北地区存在着相当大的多样性,在图尔卡纳湖以南的东非普遍承认有三种不同的文化。此外,在陶瓷的装饰和形状上也有更大的多样性。然而,这种文化多样性与人类基因多样性并不匹配,至少在三种文化中的两种——element teitan和Savanna Pastoral Neolithic——被分析的骨骼中是这样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Archaeology of Early Pastoralism in East Africa
The first East African pastoralists arrived at the shores of Lake Turkana soon after the end of the African Humid Period, about 5,000 years ago. In the preceding millennia of the Holocene, fishing economies characterized East Africa. The domestic animals of the early pastoralists were not indigenous to East Africa, nor did they spread through the region simultaneously. Early pastoralist archaeological sites around Lake Turkana comprise settlements and remarkable monumental cemeteries. The expansion of pastoralists further south through East Africa was a two-stage process, probably because of the challenges posed by the presence of diseases fatal to livestock. First, caprines spread south and appear to have been integrated into existing forager subsistence systems. Then, starting toward the end of the 2nd millennium bce, specialized pastoralism began to be established across central and southern Kenya and into northern Tanzania. While analysis of lipid residues on potsherds has demonstrated that these Pastoral Neolithic (PN) peoples milked their animals, the question of whether agriculture was also practiced remains unresolved. Analyses of ancient DNA have shown there were at least two episodes of demic diffusion associated with the spread and establishment of the PN in East Africa. Considerable diversity is present in the PN, with three distinct cultures generally recognized across East Africa south of Lake Turkana. Moreover, there is even greater diversity observed in the decoration and shapes of ceramics. However, this cultural diversity is not matched by human genetic diversity, at least among the analyzed skeletons from two of the three cultures—the Elmenteitan and the Savanna Pastoral Neolithic.
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