进入潘吉玛河

Layli Maparyan
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引用次数: 0

摘要

非洲妇女主义的根源可以从非洲妇女的社会和精神形态中看到,如西非的桑德社会。艺术史学家西尔维娅·阿丁·布恩在她的经典著作《水中的光辉:门德艺术中的女性美理想》(1986)中考察了桑德社会的社会、文化和精神层面,这本书出版于女性主义思想广泛传播之前。然而,布恩在书中提出的起源于沙地的思想、取向和实践有助于阐明女性主义难以捉摸的核心维度,并证明为什么女性主义是一个独特的非洲知识谱系的产物,诞生于非洲宇宙学。因此,妇女主义是新世界的一种载体,它承载了许多思想和性格,这些思想和性格在历史上被这些非洲妇女的社会和精神形态所保存和传播。在这些思想和倾向的组织和精神中,固有的是一种解决社会和生态问题的独特取向,植根于女性性别的非洲。本章不仅探讨了桑德世界观/实践与女性主义之间的联系,还探讨了布恩作为一个独特的黑人知识分子的生活和工作,他使这些联系成为可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Into The Kpanguima
The African roots of womanism can be seen in African women’s social and spiritual formations, such as the West African Sande society. Art historian Sylvia Ardyn Boone examined the social, cultural, and spiritual dimensions of the Sande society in her classic book, Radiance from the Waters: Ideals of Feminine Beauty in Mende Art (1986), published well before the womanist idea was in wide circulation. Yet the Sande-originated ideas, orientations, and practices in Boone’s text help to elucidate the elusive core dimensions of womanism and demonstrate why womanism is the fruit of a distinctly African intellectual genealogy, born of African cosmology. Womanism is, then, a New World vehicle for many of the ideas and dispositions that have historically been preserved and transmitted by such African women’s social and spiritual formations. Inherent in the organization and spirit of these ideas and dispositions is a unique orientation to social and ecological problem solving, rooted in woman-gendered Africanity. This chapter explores not only the connections between the Sande worldview/praxis and womanism but also the life and work of Boone as a unique Black intellectual who made these connections possible.
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