狄奥提玛的脚手架:马维尔的政治与割草机诗歌中的新柏拉图主义爱情观与《爱的定义》

Marvell Studies Pub Date : 2019-11-20 DOI:10.16995/ms.41
A. Strömbergsson-DeNora
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引用次数: 0

摘要

与《会饮篇》中提到的狄奥蒂玛的《爱的阶梯》一起读,马维尔的割草诗和《爱的定义》似乎是深刻的政治作品。然而,他们似乎并没有采取深刻的政治立场。他们把说话者和人物置于与爱的阶梯相当的位置。在这样做的过程中,他们展示了基督教人文主义对爱的运用,这也解释了马维尔的中立机智。我们的诗人为共和制英格兰的绅士们创造了镜子,鼓励建立和维护基于爱的网络。他的关注点从国家政治转向乡村生活,以及跨越议会与保皇党分歧的必要性。简而言之,通过阅读这四首诗在爱的阶梯旁,我们更好地理解了马维尔是如何在没有明确表达他的宗教或政治立场的情况下做到政治的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Diotima’s Scaffolding: Marvell’s Politics and the Neoplatonic View of Love in the Mower Poems and ‘The Definition of Love’
When read alongside Diotima’s Ladder of Love, recounted in the Symposium, Marvell’s mower poems and ‘The Definition of Love’ seem to be deeply political works. They do not, however, appear to take deeply political positions. They situate their speakers and characters in terms comparable to the Ladder of Love. In so doing, they show a Christian humanist use of love that accounts for Marvell’s neutral wit. Our poet created mirrors for gentry in republican England that encouraged the creation and maintenance of networks based on love. His focus moves away from national politics toward county life and the need to move past the parliamentary-royalist divide. In short, by reading these four poems beside the Ladder of Love, we better understand how Marvell manages to be political without clearly expressing his religious or political positions.
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