活的伊斯兰:欢迎和结束斋月的“平坦”传统研究

Rahmat Fauzi, Dinda Alfa Regina
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引用次数: 0

摘要

伊斯兰社会对伊斯兰教义权威来源的接受可能是多种多样的。然而,在伊斯兰文明史上,学者们把更多的智力努力用于研究伊斯兰经典的信息功能,而不是其表演功能。“生活伊斯兰”指的是伊斯兰研究中的一个新的子领域,它关注的是古兰经和圣训在社会上的接受,并将其作为穆斯林社区社会文化生活的印记。本文探讨了作为活伊斯兰现象的pasang Pintan传统,在克林奇Kayu Aro的Patok村的爪哇穆斯林社区。本研究旨在探讨社区如何理解和接受伊斯兰教义的来源,以及它如何反映在Pasang Pintan的传统中。这一传统被归类为“活的伊斯兰”现象,因为它包含了伊斯兰的微粒和维度,并深深植根于社区的社会文化中。此外,这一传统被认为具有源自《古兰经》和圣训的规范基础。本研究运用质性方法和现象学方法,发现百土村社区的巴桑品坛传统具有功能文化意义,即作为一种宗教与文化统一的形式。此外,品坛是孝顺父母和社会凝聚力的一种手段,使斋月、斋月和斋月活跃起来,也是一种道德教育的媒介,尤其是对父母。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Living Islam: Study of the “Pintan” Tradition in Welcoming and Ending the Month of Ramadhan
The reception of Islamic societies to authoritative sources of Islamic teachings can be diverse. However, in the history of Islamic civilization, scholars have exerted more of their intellectual efforts to study the informative rather than the performative function of the Islamic scripture. Living Islam pointing to a new sub-field within Islamic studies that focuses on the Qurʾanic and hadith reception in society as imprinted in the socio-cultural life of the Muslim community. This article discusses the tradition of pasang Pintan as the phenomenon of Living Islam in the Javanese Muslim community, Patok Village, Kayu Aro, Kerinci. This study aims to examine how the community's understanding and reception of the source of Islamic teachings and how it was reflected in the tradition of Pasang Pintan. This tradition is categorized as a Living Islam phenomenon because it has particles and dimensions of Islam in it and has been deeply rooted in the socio-cultural of the community. In addition, this tradition is considered to have a normative foundation derived from both the Quran and hadith. Using qualitative methods and phenomenological approaches, this study found that the tradition of pasang Pintan by the Patok Village community has a functional-cultural meaning, namely as a form of unification between religion and culture. In addition, Pintan is intended as a means of filial piety to parents and social cohesion, enlivening the month of Ramadhan, do'a and zikir, as well as a medium of moral education, especially to parents.
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