德性伦理对栗谷“诚意”的启示

BoKyung Choi
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摘要

本研究的目的是为了证明栗谷的真诚意图隐含着美德伦理的特征。本文旨在建立一个有意义的讨论,即玉谷的真诚意图超越了规范伦理学、责任伦理学或知识约束的限制,对追求个人日常道德实践和幸福的目标具有重要意义。美德伦理学强调社会的繁荣、幸福、美德、品格和代理人的培养。道德行为人可以通过习惯而有意地、反复地从事有道德的行为,从而改变他们的性格。玉谷的真诚意图是通过日常的实践意志来获得自然的道德行为,以培养善良的性情为目标。换句话说,人类拥有智力和仁义之德。通过培养这些美德,他们达到了一种理想的品格状态,在这种状态下,美德的行为可以在任何时间和地点自然地表现出来。在追求道德行为时,道德主体必须能够比较和分析各种情况,从而得出理性的判断和行为。这可以通过郁谷对“一”的解释来证实,“一”与“念”分开。此外,栗谷还强调了真诚的重要性。这是一种正确判断和道德选择的动力,使得仁义之德和公正之德得以形成。因此,Yulgok的真诚意图提供了一个有意义的讨论,解释了在习惯化过程中所需的智力美德和道德美德之间的相互依存关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Implications of Virtue Ethics On Yulgok's Sincere Intention〔誠意〕
The purpose of this study is to demonstrate that Yulgok's sincere intention〔誠意〕 implies the characteristics of virtue ethics. This paper aims to establish the meaningful discussion that Yulgok's sincere intention goes beyond the limits of normative ethics, duty ethics, or the constraints of knowledge, and is significant in pursuing the goal of individual's daily moral practice and well-being. Virtue ethics place emphasis on the will for the prosperity of the community, well-being, the virtues, character, and the cultivation of the agent. The moral agent can intentionally and repeatedly engage in virtuous actions through habituation thereby transforming their character. Yulgok's sincere intention aims to derive natural moral conduct through everyday will for practice, with the goal of cultivating virtuous dispositions. In other words, humans possess intellectual abilities and the virtues of renyilizhi〔仁義禮智〕. By cultivating these virtues, they attain an ideal state of character where virtuous actions can naturally manifest regardless of time and place. When aspiring to virtuous actions, the moral agent must be capable of comparing and analyzing various cases to derive rational judgments and conducts. This can be confirmed through Yulgok's interpretation of yi〔意〕 separated by nianlusi〔念慮思〕. Furthermore, Yulgok emphasized the importance of sincere mind〔實心〕. This is a driving force for appropriate judgment and moral choices making the virtue of renyilizhi〔仁義禮智〕 and impartiality. Therefore Yulgok's sincere intention provides a meaningful discussion explaining the interdependence between intellectual virtues and moral virtues required in the process of habituation.
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