古代中国和蒙古的祖先、冲突和犯罪

Christine Lee
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摘要

研究人员对中国和蒙古的五个考古遗址进行了采样,以记录该地区的非传统墓葬。中国云南金莲山滇文化遗址(公元前206年-公元220年)最早的一层由多达22人的次生墓葬组成;这些埋葬可能是殖民和国家扩张过程中墓地迁移的证据。在中国河南省,仰韶时期在绵池都中(公元前3500-3000年)的墓葬显示了冲突的证据,有几个人被杀并被扔进井里,而龙湖兴田是一个集体坟墓,里面有秦汉战争(公元前230-221年)期间试图撤退的汉人士兵的斩首。蒙古呼林岩的墓葬是回鹘汗国(公元744-840年)的遗物,其中80%以上的墓葬是婴儿,这是一个独特的地方。在高句丽文化(公元前37年-公元221年)的堡垒中,有一场葬礼是斩首的,这是一种为失败的军队保留的处决形式,而一些最早的体罚可能的证据来自中国甘肃省的齐家文化(公元前1900年-公元前1600年),在那里,几个人被绑住手脚,留在家庭地下室里。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ancestors, Conflict, and Criminality in Ancient China and Mongolia
Five archaeological sites were sampled across China and Mongolia to document non-traditional burials in the region. The earliest levels of the Jinlianshan site of the Dian culture (206 BC–220 AD) in Yunnan Province, China consisted of secondary burials with up to 22 individuals; these interments may have been evidence of cemetery relocations during the process of colonization and state expansion. In the Henan Province, China, the Yangshao period burials at Mianchi Duzhong (3500–3000 BC) show evidence of conflict, with several individuals killed and thrown down wells, while the Longhu Xingtian is a mass grave that includes decapitated Han soldiers who tried to retreat during the battle between Qin and Han state (230–221 BC). The burials at Hulin Am, Mongolia are from the Uighur Khanate (744–840 AD), which is a unique site in that over 80 percent of the burials are infants. One burial from a Koguryo culture (37 BCE–221 AD) fortress was beheaded, which was a form of execution reserved for defeated military, while some of the earliest evidence for possible corporal punishment comes from the Qijia culture (1900–1600 BC) in Gansu Province, China, where several individuals had their hands and feet tied, and were left within family crypts.
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