破坏东道国世俗环境的稳定

A. Öztürk
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引用次数: 0

摘要

尽管土耳其新外交政策在三个案例国家的反映中出现了各种共同因素,但这些案例也显示出有意义的差异。这些差异源于它们的经济实力、与土耳其的多层次关系以及它们在国际体系中的地位。然而,在这三个案例中有一个关键点是相同的:土耳其以宗教为导向和专制的国内政治变革表现为其巴尔干政策的强制性民族主义逊尼派化,这已经改变了土耳其在巴尔干社会政治精英眼中的地位,从过去的软实力,变成了一个模棱两可和不确定的国家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Destabilising the Secular Environments of Host Countries
Even though various common elements appear in the reflection of Turkey’s new foreign policy in the three case countries, the cases show meaningful differences. These differences stem from their economic strength, multi-layered relations with Turkey and their positions in the international system. One crucial point is however shared between the three cases: Turkey’s religion-oriented and authoritarian domestic political change has manifested as a coercive ethno-nationalist Sunnification of its Balkan policy, and this has transformed Turkey’s position in the eyes of the Balkan socio-political elites, from the soft power it has been, to the ambiguous and uncertain one it is becoming.
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