伊斯兰教作为社会运动

Mohammed A. Bamyeh
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引用次数: 0

摘要

本章确定了现代伊斯兰社会运动的五个共同特征:1)它们往往以互助社会开始,而不是明确界定的政治实体;2)它们为整个社会在国家之外组织起来提供了途径;3)它们表明社会本身日益政治化;4)他们只是部分地以夺取国家权力为目标;5)当他们占领国家或成为它的一部分时,他们往往会转变。圣战运动被视为伊斯兰动员的一个子案例,本章考虑了与圣战主义有关的五个论点:1)圣战主义是伪装在宗教语言中的一般激进主义;2)圣战主义是两个先前截然不同的剧院(局部战争和全球青年文化)的融合;3)圣战主义是前世俗政权的伊斯兰化痕迹;4)圣战主义是虚无主义,源于一种僵局感;5)圣战主义是对政府意识形态的批判性模仿。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam as Social Movement
The chapter identifies five common features of modern Islamic social movements: 1) They tend to begin as mutual aid societies rather than as clearly defined political entities; 2) they offer themselves up as ways for society at large to organize itself outside the state; 3) they signify the increasing politicization of society itself; 4) they are only partially oriented to capturing state power; and 5) they tend to transform when they capture the state or become part of it. The jihadist movements are treated as a sub-case of Islamic mobilization, and the chapter considers five theses concerned specifically with jihadism: 1) jihadism as generic radicalism camouflaged in religious language; 2) jihadism as fusion of two previously distinct theaters (local wars and global youth culture); 3) jihadism as Islamized traces of former, secular regimes; 4) jihadism as nihilism borne out of a sense of impasse; and 5) jihadism as critical mimicry of government ideology.
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