在北欧社区音乐与艺术学院的范围内,我们作为反种族主义行为努力去殖民化

Gry O. Ulrichsen, Helen Eriksen, Zahra Bayati
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引用次数: 2

摘要

本文将调查一般艺术教育政策文件中建议的包容性的实际实施,特别是北欧社区音乐与艺术学院(NCSMA)。我们的问题是:政策文件的包容性意味着什么?艺术教育者如何实践包容性策略?我们考虑到这一领域的同质性以及在这一体制框架内实现多元化的必要性。我们将从后殖民的角度,批判性种族和白人研究的角度,通过文字和图像的线索来衍射话语。通过我们在知识生产中的盲点,我们试图理解NCSMA收到的其他观点如何出现。这三位来自教育和艺术领域的研究学者,在不同的语境中体现了不同的教育和地理起点,以及不同但不断变化的权力位置。这种体现知识的三角关系使我们能够调查这些相互冲突的立场,并在与NCSMA作为教育机构相关的研究中表现出有意的反种族主义反应能力。我们的分析显示了包容的总体意图和实际结果之间的差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Struggling to decolonise ourselves as an antiracist act within the field of the Nordic Community School of Music and Arts
This article will investigate a general concern with the practical implementation of inclusion as recommended in policy documents in art education in general and the Nordic Community School of Music and Arts (NCSMA) specifically. We ask: What do policy documents mean by inclusion? In what way can or do art educators practice inclusionary strategies? We consider homogeneity in this field and the need for pluralism in this institutional framework. We will diffract discourses through words and images in threads from a post-colonial perspective, critical race and Whiteness studies. Struggling through our blind spots in knowledge production, we seek to understand how Other perspectives received in the NCSMA can emerge. The three research scholars from the field of education and art embody different educational and geographical starting points and differing but shifting power positions in various contexts. This triangle of embodied knowledge allows us to investigate these conflicting positions and perform intentional antiracist response-ability in research related to the NCSMA as an educational institution. Our analysis shows a discrepancy between general intentions of inclusion and practical outcomes.
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