{"title":"死亡","authors":"Samuel Wright","doi":"10.1093/oso/9780197568163.003.0005","DOIUrl":null,"url":null,"abstract":"Chapter 4 studies the connection between the emotion of dying and the cognitive positionality of Sanskrit logicians when they think philosophically about how the city of Banaras confers spiritual liberation upon death. It discusses the specific causal processes, according to Sanskrit logicians, through which spiritual liberation is conferred by dying in the city and the role of true knowledge (tattva-jñāna) in this process. After exploring how dying is defined by Sanskrit logicians, it concludes with larger reflections on how Banaras is produced as a place by nyāya philosophical writing.","PeriodicalId":164484,"journal":{"name":"A Time of Novelty","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Dying\",\"authors\":\"Samuel Wright\",\"doi\":\"10.1093/oso/9780197568163.003.0005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Chapter 4 studies the connection between the emotion of dying and the cognitive positionality of Sanskrit logicians when they think philosophically about how the city of Banaras confers spiritual liberation upon death. It discusses the specific causal processes, according to Sanskrit logicians, through which spiritual liberation is conferred by dying in the city and the role of true knowledge (tattva-jñāna) in this process. After exploring how dying is defined by Sanskrit logicians, it concludes with larger reflections on how Banaras is produced as a place by nyāya philosophical writing.\",\"PeriodicalId\":164484,\"journal\":{\"name\":\"A Time of Novelty\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"A Time of Novelty\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780197568163.003.0005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"A Time of Novelty","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780197568163.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Chapter 4 studies the connection between the emotion of dying and the cognitive positionality of Sanskrit logicians when they think philosophically about how the city of Banaras confers spiritual liberation upon death. It discusses the specific causal processes, according to Sanskrit logicians, through which spiritual liberation is conferred by dying in the city and the role of true knowledge (tattva-jñāna) in this process. After exploring how dying is defined by Sanskrit logicians, it concludes with larger reflections on how Banaras is produced as a place by nyāya philosophical writing.
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