在罗马书11:25-27中,教会和以色列的神学建设

Daniel Lindung Adiatma
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摘要

罗马书11:25-27是新约的一部分,很难解释。圣经学者在解释这段经文时产生了许多争论。神学上的预先假设会转移对经文的解释。系统的神学方法可能导致解释者的理解,而不是本书作者所希望的。《圣经》神学必须通过一个关注《圣经》文本元素的解释过程来产生。在解释罗马书11:25-27时,口译员需要注意文本、上下文、互文和神学因素。因此,罗马书11:25-27不是从系统神学(救赎论、教会论和末世论)的角度来解释的,而是关注这本书的文本和最终格式。因此,在牧师和学术背景下,没有必要继续就预定论和教会与以色列的关系进行辩论。理解罗马书11:25-27使信徒积极传讲福音,实现神对教会和以色列的伟大计划。最终,上帝被上帝所选择的两个社区所荣耀。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Konstruksi Teologi Bagi Gereja dan Israel Dalam Roma 11:25-27
Romans 11:25-27 is part of the New Testament which is quite difficult to interpret. Many debates have arisen from biblical scholars in interpreting this passage. Theological pre-assumptions can divert the interpretation of the text. The systematic theological approach can lead the interpreter's understanding not intended by the author of the book. Biblical theology must be produced through an interpretive process that pays attention to the elements of biblical texts. In interpreting Romans 11:25-27, an interpreter needs to pay attention to textual, contextual, intertextual and theological elements. Thus Romans 11:25-27 is not interpreted in the lens of systematic theology (soteriology, ecclesiology and eschatology), but pays attention to the text and the final format of the book. Thus, there is no need to continue the debate on predestination and the nature of the church in relation to Israel in both a pastoral and academic context. Understanding Romans 11:25-27 makes believers active in preaching the gospel to implement God's great plan for the church and Israel. Ultimately, God is glorified by the two communities that God has chosen.
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