T. Herbich
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摘要

弗拉基米尔·厄恩通常被认为是一位主要致力于定义俄罗斯哲学特征的哲学家。当他的哲学作品解读的方式,biggeststress正在穿上他制定一个国家哲学的某些想法,这wasthen被他变成一种国家意识形态的第一次世界大战期间,本文为表演,白尾海雕应该治疗首先作为一个作者认为metaphilosophical问题(而且这个事实使他区别于大多数俄罗斯religiousphilosophicalrenaissance的哲学家,他们主要对解决形而上学的问题感兴趣)。他专注于形而上学,因为他确信,哲学是哲学知识的本质的两个概念之间的斗争领域,这两个概念相互排斥。如此看来,他的哲学应该被解释为试图在哲学中找到正确的方式,并拒绝错误的方式。他在基督教柏拉图主义中看到了正确回答哲学知识本质问题的真道。他试图表明,在柏拉图的著作中可以找到一种关于人的精神发展的理论,同时这也是一种真正的认识论,显示了真正的哲学知识之路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Metafilozofia Władimira Erna
Vladimir Ern is often seen as a philosopher that focused mainly on defining the characteristic featuresof Russian philosophy. When his philosophical works are interpreted in such a way, the biggeststress is being put on the fact that he formulated a certain idea of national philosophy, which wasthen transformed by him into a kind of national ideology during the World War I. The article triesto show, that Ern should be treated first of all as an author who considered metaphilosophical issues(and that this fact distinguishes him from the majority of the philosophers of Russian religiousphilosophicalrenaissance, who were mainly interested in solving the metaphysical issues). He focusedon metaphilosophy because he was convinced, that philosophy is a field of the battle between twonotions of the essence of philosophical knowledge which exclude one another. Seen as such, hisphilosophy should be interpreted as an attempt to find a proper way in philosophy and to rejectthe wrong way. The authentic way, which gives a correct answer to the question concerning theessence of philosophical knowledge, was seen by him in Christian Platonism. He tried to show, thatin the works of Plato can be found a certain theory of the spiritual development of man, whichis at the same time a genuine epistemology that shows the way of true philosophical knowledge.
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