真理的福音作为得救的救主的福音

Jörgen Magnusson
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引用次数: 0

摘要

在这篇文章中,我提出了一个新的阅读真理的福音,拿哈玛第法典I.3。虽然诺斯替派经常被描述为参与神性,但其后果尚未得到充分研究。根据我的分析,知者不是从属于救主,而是与救主处于平等地位。在这里,我提请注意一些渐进的过程。救主在与他人的需要相遇时,懂得更多,并得到发展,这些人包括得救的和尚未得救的。通过使命和深入的洞察,知识分子越来越多地实现自己作为救世主,从而体现神性。其结果是神性本身的逐渐实现。随着知者逐渐开悟,他们的神性被揭示,对神性的洞见也随之进化。因此,互惠是一个关键概念。救主如果不先得救,就不能实现自己的本性,然后他们需要拯救别人。神性、救主和被拯救者是相互依存的。神性通过其所有部分的不断进化的启蒙而进化成实际的神性。因此,日常生活中与他人的相遇在各个层面上都是至关重要的,从个人到宇宙。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Gospel of Truth as the Gospel of the Saved Saviors
In this article, I present a new reading of the Gospel of Truth, Nag Hammadi Codex I.3. Although Gnostics often have been described as taking part in the Godhead, the consequences are understudied. According to my analysis, the knowers are not subordinated to, but on equal footing with the Savior. Here, I draw the attention to some gradual processes. The Savior understands more and develops in the encounter with the need of others, saved as well as not yet saved. Through mission and deepening insight, the knowers more and more actualize themselves as Saviors, thereby embodying divinity. The consequence of this is a gradual actualization of the godhead itself. As the knowers gradually are enlightened and their divine nature disclosed, the insight of the godhead accordingly evolves. Thus, mutuality is a key concept. The Saviors cannot actualize their own nature without first having been saved and then they need to save others. The godhead, Saviors and saved are interdependent. The godhead evolves into actualized divinity through the evolving enlightenment of all its parts. Thus, the daily-life encountering with others is of fundamental importance on all levels, from the individual to the cosmic.
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