20世纪的适应理论

Kamilla Elliott
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摘要

第三章讨论了,正如新的版权法使中间改编合法化一样,现代主义理论如何通过对过去的拒绝和对新事物的庆祝,大大减少了改编的理论财富。现代主义将适应粉碎为典故,将典故作为适应的研究无疑有助于恢复现代主义下适应的理论财富。现代主义对大众文化的敌意往往是针对适应的:即使是推崇其他流行文化形式的理论家也反对它。媒介特异性理论要求电影从其他艺术形式中分离出来,以作为自己的艺术形式出现,而不是作为其他艺术的工艺或记录设备,媒介特异性理论破坏了文学和电影研究中的适应性。形式主义的转变影响了所有的适应,通过拒绝在之前的几个世纪里对适应进行评价的文化理论,减少了适应的理论财富。结合媒介特异性理论和结构主义符号学,在内容不能脱离形式出现在另一媒介的理论下,媒介适应不仅在美学上是不可取的,而且在理论上是不可能的。随着人文学科理论转向的到来,适应成为理论战争的战场,矛盾的是,这些战争使适应成为前景。到20世纪90年代,适应性已成为一个既定的、分散的领域,涉及一系列理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theorizing Adaptation in the Twentieth Century
Chapter 3 discusses how, just as new copyright laws were legitimizing intermedial adaptations, modernist theories drastically diminished the theoretical fortunes of adaptation with their rejection of the past and celebration of the new. Modernism shattered adaptation into allusions: studying allusions as adaptations would indubitably help to restore the theoretical fortunes of adaptation under modernism. Modernism’s hostility to mass culture was often aimed at adaptation: even theorists valorizing other popular cultural forms opposed it. Requiring film to dissociate from other art forms in order to emerge as an art in its own right, rather than as a craft or a recording device for other arts, medium specificity theory undermined adaptation in literature-and-film studies. Affecting all kinds of adaptation, the formalist turn diminished the theoretical fortunes of adaptation by rejecting the cultural theories that had valorized adaptation in prior centuries. Joined to medium specificity theories and structuralist semiotics, intermedial adaptation became not only aesthetically undesirable but also theoretically impossible under theories that content cannot separate from form to appear in another medium. With the advent of the theoretical turn in the humanities, adaptation became a battleground upon which theoretical wars were fought, battles that, paradoxically, foregrounded it. By the 1990s, adaptation was becoming an established, if divided, diasporic field, engaging a panoply of theories.
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