福音派和非洲基督教神学

A. C. Musopole
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引用次数: 1

摘要

写这个主题的想法已经有一段时间了,但它的紧迫性是由阅读理查德·格曼的书带来的,做非洲基督教神学:福音派的观点。然而,有一个想法是一回事,把它写在纸上以便与更大的公众分享是另一回事,所以这个想法一直潜伏着,直到我读到恩斯特·温德兰在《非洲福音派神学杂志》1992年第11.1卷上对这本书的评论。在评论中,Wendland说:“我现在希望看到非洲人对这些材料的回应,特别是关于Gehman对非洲基督教神学现状的批评和评估,以及他关于通过将非洲基督教神学的基础恢复到更坚实的圣经基础上来纠正这种情况的建议。”我最初写作的初衷是受到这本书所做的重要而勇敢的努力的推动,这本书试图确定一个符合圣经和福音的ACT的基础,并实际绘制出实现这一目标的方法。在格曼考虑一个可行的基于圣经的ACT时,我认为还有一些事情是严重遗漏的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Evangelicalism and African Christian Theology
T he idea to write on this subject has been with me for some time now, but its urgency was brought about by the reading of Richard Gehman's book, Doing African Christian Theology: An Evangelical Perspective . However, it is one thing to have a thought and quite another to put it on paper in order to share it with a larger public, so the thought remained latent until I read a review of the book by Ernst Wendland in Africa Journal of Evangelical Theology, Vol. 11.1, 1992. In the review, Wendland stated "I ' would now like to see an African response to this material, specifically with respect to Gehman's criticism and assessment of the current state of African Christian theology (ACT), and also in response to his proposals for setting the situation right by restoring the basis for Christian theologizing in African to a more solidly biblical foundation." My initial intention to write was prompted by the important and courageous effort the book was attempting in determining the foundations for an ACT that was true to scriptures and the Gospel, and by actually mapping out a method for achieving this. There were also things which I considered serious omissions in Gehman's consideration of a viable biblically based ACT.
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