M. Rustom
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摘要

在Rūmī写下他关于爱的崇高诗篇和他对心灵和精神生活展开的所有要说的话之前,在他之前有许多阿拉伯和波斯苏非传统的大师。波斯苏菲主义最伟大的作家之一是伊安al-Quḍāt Hamadānī(公元1131年)[1],他是Aḥmad al-Ghazālī(公元1126年)的著名弟子[2]。在34岁的时候,伊安al-Quḍāt在巴格达被监禁了一段时间,然后在Hamadān按照塞尔柱Sulṭān Maḥmūd二世的命令被处决。一个古老的神话是,伊安al-Quḍāt被“正统的”塞尔柱人处死,因为他的教义与主流穆斯林神学完全矛盾。但正如我们现在所知,他的死因与他的思想无关,而主要是政治原因。伊安al-Quḍāt是Hamadānī社会中一个非常突出的声音,也是一个有很大公众影响力的人,他强烈批评塞尔柱政权及其对穷人和有需要的人的不公正。因此,为了塞尔柱人的最大利益,他们谋杀了al- Ayn al-Quḍāt,并将其辩护为国家支持的对一个被证明是“异教徒”的人的处决。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ʿAyn al-Quḍāt’ta Kalbin Seferi
Before Rūmī wrote his sublime verses on love and all of what he had to say about the unfolding of the heart and the spiritual life, there were many masters in the Arabic and Persian Sufi traditions who preceded him. One of the greatest authors of Persian Sufism was ʿAyn al-Quḍāt Hamadānī (d. 1131 CE),[1] the famous disciple of Aḥmad al-Ghazālī (d. 1126).[2] At the age of thirty-four, ʿAyn al-Quḍāt was imprisoned in Baghdad for a brief period and then executed in Hamadān on the order of the Seljuq Sulṭān Maḥmūd II. An age-old myth is that ʿAyn al-Quḍāt was put to death by the “orthodox” Seljuqs because his teachings squarely contradicted mainstream Muslim theology. But as we now know, the reasons for his death had nothing to do with his ideas and were largely political. ʿAyn al-Quḍāt, a very prominent voice in Hamadānī society and a person of great public influence, was a vehement critic of the Seljuq regime and its injustices towards the poor and the needy. It was therefore in the Seljuqs’ best interest to murder ʿAyn al-Quḍāt, and to do so by justifying it as a state-sponsored execution of a person proven to have been a “heretic.”
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