根据法蒂玛·墨尼西的说法,厌恶圣训的方法受到批评

D. Dadah
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引用次数: 1

摘要

无论是在学术界、政界,还是在人们的日常生活中,关于性别的讨论从来都不是悄无声息的。在当前关于性别的讨论的发展中,已经涉及到伊斯兰思想家对伊斯兰思想的保留曲目的探索,以看到性别话语在伊斯兰教中的存在。这种情况与伊斯兰教义对性别不敏感,甚至倾向于减少妇女的说法是分不开的,特别是当少数人谈论妇女在公共领域的存在时,由于妇女在教育,社会和政治领域的运动受到限制,妇女在公共领域的存在受到限制。Fatimah Mernissi在分析黄皮书中已有的宗教文本,特别是先知的圣训时。叙述者后来提出了一个新术语,即“厌女圣训”或憎恨女性的圣训。法蒂玛·梅尔尼西一直持批评态度,甚至对伊玛目布哈里的才干也持批评态度,伊玛目布哈里因其信誉和权威以及安拉使者的几个朋友而受到高度认可。因此,这种批判的态度不应该止步于此,甚至不应该带来诚实的态度。本文将展示默尼西对厌女圣训的批判方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
METODE KRITIK MATAN HADIS MISOGINIS MENURUT FATIMAH MERNISSI
Discourse on gender has never been quietly discussed both among academics, politicians, and in people's daily lives. In the development of the current discussion about gender has involved Islamic thinkers to explore the repertoire of Islamic thought to see the existence of gender discourse in Islam. This condition is inseparable from claims that Islamic teachings are not gender sensitive, and even tend to reduce women, especially when a handful of people talk about the existence of women in the public sphere which is constrained by restrictions on women's movement to gain access in education, social and political fields. Fatimah Mernissi, when analyzing the religious texts already in the yellow book, especially the hadiths of the Prophet. and the narrators who later came up with a new term, namely "Misogynist Hadith" or hadith which hated women. Fatimah Mernissi had been critical, even to the figure of Imam Bukhari's caliber who was highly recognized for his credibility and authority, as well as for several friends of the Messenger of Allah. therefore, this critical attitude should not stop here, and not even bring taqlid attitude. This paper will show the method of criticizing misogynist hadith according to Mernissi.
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