这是谁的错?骑士精神投射与内疚的性别

Dana McCarthy
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摘要

骑士制度在多大程度上促进了两性之间的权力差异?在中世纪英国文学的浪漫主义作品中,骑士通常会将自己的价值观投射到女性身上,从而导致他们将叙事的成功或失败归咎于那个人。本文在斯蒂芬·埃亨的《听吉娜薇》的框架下考察《特里斯坦的罗马人》和《高文爵士与绿衣骑士》。骑士性格的特里斯坦把他心爱的伊索特崇拜到痴心妄想的地步,当她没有达到他不切实际的期望时,他就会谴责她,从而说明了骑士和女士之间的喜怒无常的关系。“高文爵士”使问题复杂化,因为高文缺乏人们所期望的对一位女士的忠诚。以艾米·s·考夫曼和米歇尔·斯威尼的权力配置模型为透镜,我分析了贝蒂拉克夫人对高文爵士骑士价值观的操纵,以及他对自己的挫败感,作为对性别道德的批判。通过比较这些骑士和他们各自对待失败的方式,我认为骑士准则不稳定的价值观最终鼓励其追随者将任何女性编码的道德,无论是外部的还是内部的,视为骑士失败的原因。教师赞助人:Elizabeth Tavares
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Who’s to Blame?: Chivalric Projection and the Gender of Guilt
To what extent did chivalry promote a power difference between the sexes? In romantic works of medieval English literature, knights are commonly seen to project their values onto a female counterpart, which consequently leads them to pin their narrative successes or failures onto that person. This article examines “Le Roman de Tristan” and “Sir Gawain and the Green Knight” under the framework Stephen Ahern presents in “Listening to Guinevere”. The chivalric Tristan idolizes his beloved Ysolt to the point of delusion, causing him to condemn her when she fails to meet his unrealistic expectations, and thus to illustrate the temperamental nature of the relationship between knight and lady. “Sir Gawain” complicates the issue, as Gawain lacks the expected devotion to a lady. Using Amy S. Kaufman and Michelle Sweeney’s models of the configuration of power as lenses, I analyze Lady Bertilack’s manipulation of Sir Gawain’s chivalric values, and his resulting display of frustration towards himself, as a critique of gendered morals. By comparing these knights and their respective treatments of failure, I argue that the chivalric code’s inconstant values ultimately encourage its followers to see any female-encoded morals, whether external or internal, as the cause of knightly failure. Faculty Sponsor: Elizabeth Tavares
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