{"title":"比尔·舍瓦的影子计划,1947-1949","authors":"Hadas Shadar","doi":"10.51854/bguy-34a109","DOIUrl":null,"url":null,"abstract":"The development of Jewish Beer Sheva was viewed as the building of a new city, since it was to be manyfold larger than the original Arabic Beer Sheva. The plan for the development of Jewish Beer Sheva was part of the ‘Sharon Plan’, a master plan for the State of Israel published in 1951. However, beyond this official plan, there were several other plans for the city which were eventually relegated to the archive: two plans for a Jewish neighborhood alongside the existing Arab city dated 1947 and a plan for the entire city drawn up by the ‘Afikim Ba-Negev’ company dated 1949. These plans, which were never implemented, shed light on the planning, thinking and ideology during this period, which were based on a connection to the land, the value of community and a changing attitude towards the Arab city.","PeriodicalId":219032,"journal":{"name":"Iyunim, Multidisciplinary Studies in Israeli and Modern Jewish Society","volume":"54 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Shadow Plans for Beer Sheva, 1947-1949\",\"authors\":\"Hadas Shadar\",\"doi\":\"10.51854/bguy-34a109\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The development of Jewish Beer Sheva was viewed as the building of a new city, since it was to be manyfold larger than the original Arabic Beer Sheva. The plan for the development of Jewish Beer Sheva was part of the ‘Sharon Plan’, a master plan for the State of Israel published in 1951. However, beyond this official plan, there were several other plans for the city which were eventually relegated to the archive: two plans for a Jewish neighborhood alongside the existing Arab city dated 1947 and a plan for the entire city drawn up by the ‘Afikim Ba-Negev’ company dated 1949. These plans, which were never implemented, shed light on the planning, thinking and ideology during this period, which were based on a connection to the land, the value of community and a changing attitude towards the Arab city.\",\"PeriodicalId\":219032,\"journal\":{\"name\":\"Iyunim, Multidisciplinary Studies in Israeli and Modern Jewish Society\",\"volume\":\"54 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Iyunim, Multidisciplinary Studies in Israeli and Modern Jewish Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.51854/bguy-34a109\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Iyunim, Multidisciplinary Studies in Israeli and Modern Jewish Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51854/bguy-34a109","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The development of Jewish Beer Sheva was viewed as the building of a new city, since it was to be manyfold larger than the original Arabic Beer Sheva. The plan for the development of Jewish Beer Sheva was part of the ‘Sharon Plan’, a master plan for the State of Israel published in 1951. However, beyond this official plan, there were several other plans for the city which were eventually relegated to the archive: two plans for a Jewish neighborhood alongside the existing Arab city dated 1947 and a plan for the entire city drawn up by the ‘Afikim Ba-Negev’ company dated 1949. These plans, which were never implemented, shed light on the planning, thinking and ideology during this period, which were based on a connection to the land, the value of community and a changing attitude towards the Arab city.