宗教与后现代主义

M. H. Shah
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引用次数: 1

摘要

在这篇文章中,我讨论了后现代主义对宗教思想的影响,特别提到了伊斯兰思想。首先,我讨论了后现代主义思想的本质和特征,以及不同的思想流派/“后现代主义”属于这个标题。我的观点是,后现代主义是对现代主义的回应,而不是对宗教的回应,尽管它对宗教思想有影响。其次,考察和比较现代主义与后现代主义的争论点。然后,我认为这种差异主要是由于现代主义者对自然和推理的特权以及后现代主义者对人类/社会和心理的特权。这些反过来又分别对他们的形而上学和认识论产生了影响。第三,我对现代主义-后现代主义话语提供了一个伊斯兰的视角,表明伊斯兰的视角超越了自然-社会的鸿沟,以及上帝、人与自然之间的三方关系如何影响了话语。在讨论中也提到了语言哲学,我认为伊斯兰教接受语言的双重角色,即在字面意义上传达意义(又名现代主义),同时也是一种象征和间接指称(又名后现代主义)。最后,对后现代主义和伊斯兰教进行了比较,讨论了两者的不兼容性以及可能的趋同点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religion and Postmodernism
In this article, I discuss the implications of postmodernism on religious thought, with special reference to Islamic thought. Firstly, I discuss the nature and characteristics of postmodernist thinking, and the different schools of thought/’postmodernisms’ that fall under that rubric. My contention is that postmodernism is a response to modernism rather than religion, although it has implications on religious thought. Secondly, I examine and compare the points of contention between modernism and post-modernism. I then argue that the differences are largely due to the privileging of nature and reasoning of modernists and the privileging of human/social and psychology of postmodernists. These, in turn, have implications on their metaphysics and epistemology, respectively. Thirdly, I provide an Islamic perspective on the modernist-postmodernist discourse, showing that the Islamic perspective transcends the natural-social divide, and how the tripartite relationship between God, man and nature, informs the discourse. The philosophy of language is also brought up in the discussion, where I suggest that Islam accepts the dual role of languages, that is, conveying the meaning in its literal sense (aka modernist), as well as being a symbol and an indirect reference (aka postmodernist). Finally, a close comparison is made between postmodernism and Islam, where both their incompatibilities as well as possible points of convergence are discussed.
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