的传教士

Lorena Oropeza
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引用次数: 0

摘要

在新墨西哥州,Reies López Tijerina看到了长久以来的愿望——获得一块土地,找到最终的正义,甚至建立和保护一个文化天堂——击中了肥沃的土地。在1963年梅赛德斯联邦联盟成立的两年内,他通过传播土地授予福音说服了数千人加入他的新组织:1)支持西班牙殖民文件作为合法所有权的标志;2)抨击美国人的土地所有权是欺诈行为;3)指责美国人不仅盗窃土地,而且进行“文化灭绝”。在新墨西哥州,许多土地贫瘠的说西班牙语的人对Tijerina无畏的指责做出了回应,当Tijerina转向他过去的传教士时,他的宗教典故。许多人都和他有着同样深刻的信仰。更重要的是,他们痛苦地回忆起他们的祖先曾经如何不受干扰地使用土地。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Evangelist
In New Mexico, Reies López Tijerina saw long-held aspirations—to secure a piece of land, to find ultimate justice, and even to establish and protect a cultural haven—hit fertile ground. Within two years of the 1963 Alianza Federal de Mercedes founding, he convinced thousands to join his new organization by spreading a three-part land-grant gospel that: 1) upheld Spanish colonial documents as a sign of legitimate ownership; 2) blasted American ownership of land grants as fraudulent; and 3) accused Americans not only of land theft but “cultural genocide.” Many land-poor Spanish-speakers in New Mexico responded to Tijerina’s fearless accusations and, as Tijerina turned to his preacher past, his religious allusions. Many shared his deep faith. More importantly, they bitterly recalled how their ancestors had once used the land without interference.
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