J. Long
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引用次数: 8

摘要

我们从古典韵律学中继承了“停顿”这个词;评论家们用这个词,好像它指的是什么是显而易见的。然而,像许多概念一样,停顿在古典希腊和拉丁数量诗和英语音节主调诗之间经历了一些实质性的变形。在我们这个时代,不同的评论家用不同的意思来使用这个词。一些评论家用“停顿”来指代线中间的边界;另一方面,Fussel(1965: 27)则谈到了起始、中间和终末剖裂。他将停顿定义为“诗行中修辞性的或非韵律性的停顿或短语中断”(同上,也见《诗歌与诗学百科全书》)。在《希普利词典》中,我们也找到了类似的定义:“抑扬顿顿,抑扬顿顿,恰当地定义为抑扬顿顿。”Chatman(1960)和Levin(1971)对这一概念提出了质疑。Chatman认为(与本研究非常一致),在许多情况下,可能很难区分br作为文本的特征和作为表演的特征。这是存在于诗行中的断裂的潜力,无论是否实现,而不是断裂本身。虽然我接受这种“停顿”的概念,但我不确定查特曼是否会同意下面提出的观点的一些细节(实际上,这与他关于“最后关头”的定义相矛盾)。Chatman将Shipley对停顿的定义修改为“线条表现中可察觉的中断,恰当地描述为线间的末端接合”(161)。“这种变化是必要的,因为并不是所有的转折都包含停顿,而且似乎还有其他几种语音现象,如音高变化、强度变化(减弱)和最后音节的延长,它们以不同的组合方式起作用,表明结束转折”(166)。Levin(1971: 184-185)更进一步。他认为停顿是一种韵律,而不是一种语言事实;这是一个诗意的惯例。这条线施加了一种完成的压力,在此之上横线突出。“如果停顿被认为是句法上的停顿或中断,那么就没有什么可以解释这种中断所需要的韵律冲动感了”(185)。这种情况在古典韵律中更为明显,在古典韵律中,停顿要求一个词在格律步内结束。因此,在这里,不仅是终点线的压力推动了向前的运动,而且还有完成脚的压力”(192 n.)。莱文坚持认为,对他来说,“停顿”被定义为一种韵律惯例,“不是任何形式的边界”(《个人交流》,1973年1月31日)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Caesura
We have inherited the term caesura from classical prosody; critics use it as if it were obvious what it refers to. However, like so many notions, caesura has undergone some substantial metamorphoses between classical Greek and Latin quantitative verse and English syllabo-tonic poetry. In our day, various critics use the term in different meanings. Some critics refer by “caesura” to a boundary at the middle of a line; Fussel (1965: 27), on the other hand, speaks of initial, medial and terminal caesura. He defines caesura as “a rhetorical or extrametrical pause or phrasal break within the poetic line” (ibid, also in Encyclopedia of Poetry and Poetics). In Shipley’s Dictionary we find a similar definition: “A perceptible break in the metric line, properly defined as expressional pause”. This conception has been challenged by Chatman (1960) and Levin (1971). Chatman argues (much in harmony with the present study) that in many cases it may be difficult to distinguish between br akas a feature of the text and as a feature of the performance. It is the potential of the break that exists in the verse line, whether realized or not, not the break itself. Although I embrace this conception of caesura, I am not sure that Chatman would agree with some details of the view propounded below (indeed, it contradicts his definition in respect to terminal juncture). Chatman amends the Shipley definition of caesura to “a perceptible break in the performance of a line, properly described as an interlinear terminal juncture” (161). “This change is necessary because not all junctures contain pauses, and there seem to be several other kinds of phonetic phenomena, like pitch change, change in intensity (fade), and lengthening of final syllables, which operate in differing combinations to signal terminal junctures” (166). Levin (1971: 184-185) goes one important step further. He regards caesura as a metrical, not a linguistic fact; it is a poetic convention. The line exerts a pressure for completion upon which the caesura obtrudes. “If caesura is regarded as the syntactic pause or break, nothing is left to explain the required sense of metrical impulsion across that break” (185). “The case is clearer in classical metrics, where caesura requires that a word end within the metrical foot. 1 Here, then, it is not only the pressure to end the line that impels a forward movement, but also the pressure to complete the foot” (192 n.). While Levin insists that for him “caesura”, defined as a metrical convention, “is not a boundary of any sort” (personal communication, January 31, 1973), Lotz
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