{"title":"文化是一个过程!","authors":"David. C. Lewis","doi":"10.47850/rl.2021.2.3.153-163","DOIUrl":null,"url":null,"abstract":"Cultures change and are not static, so culture can be regarded as a process, not a state. Change can be produced by either internal or external factors, or a combination of both, so assumptions about cultures being in equilibrium are probably unrealistic. This paper considers ways in which ethnicity is commonly defined in terms of cultural markers: these overlap with one another within a culture or else, over time, can diverge from one another to such an extent that a new culture can be born.","PeriodicalId":370810,"journal":{"name":"Respublica literaria","volume":"15 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"CULTURE IS A PROCESS!\",\"authors\":\"David. C. Lewis\",\"doi\":\"10.47850/rl.2021.2.3.153-163\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Cultures change and are not static, so culture can be regarded as a process, not a state. Change can be produced by either internal or external factors, or a combination of both, so assumptions about cultures being in equilibrium are probably unrealistic. This paper considers ways in which ethnicity is commonly defined in terms of cultural markers: these overlap with one another within a culture or else, over time, can diverge from one another to such an extent that a new culture can be born.\",\"PeriodicalId\":370810,\"journal\":{\"name\":\"Respublica literaria\",\"volume\":\"15 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-09-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Respublica literaria\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.47850/rl.2021.2.3.153-163\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Respublica literaria","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47850/rl.2021.2.3.153-163","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Cultures change and are not static, so culture can be regarded as a process, not a state. Change can be produced by either internal or external factors, or a combination of both, so assumptions about cultures being in equilibrium are probably unrealistic. This paper considers ways in which ethnicity is commonly defined in terms of cultural markers: these overlap with one another within a culture or else, over time, can diverge from one another to such an extent that a new culture can be born.
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