激进主义的建构和在被认为是激进的群体中的交流

Alfarabi Alfarabi, Panji Suminar
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引用次数: 0

摘要

本研究旨在确定鼓励激进主义在明库鲁建构的条件,以及它如何影响被认为暴露于激进主义的党卫军群体中沟通模式的形成。伯杰和卢克曼的激进主义叙事形成理论是对社会现实的建构。研究方法采用建构主义范式和案例研究法。使用访谈、观察和文献回顾的数据收集技术。研究结果发现,党卫军群体激进主义的建构是由两个因素形成的:一是党卫军群体对塔希兰、扫墓、雅士南等长期存在的社区传统的排斥;第二个因素是大众媒体显示恐怖分子演员使用与党卫军集团所戴的符号相同的符号。激进主义标签的影响在于党卫军群体内部形成的沟通是排他性的,而乡村社区在理解党卫军群体时采用的是单向沟通。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Construction of radicalism and communication in groups that are considered radical
This study aims to determine the conditions that encourage the construction of radicalism in Bengkulu and how it affects the formation of communication patterns in the SS group who are considered exposed to radicalism. The theory used to understand the formation of the narrative of radicalism is the construction of social reality from Berger and Luckman. The research method uses a constructivist paradigm with a case study approach. Data collection techniques using interviews, observation, and literature review. The results of the study found that the construction of radicalism in the SS group was formed by two factors– the first was the SS group's rejection of long-standing community traditions such as tahlilan, grave pilgrimage, and yasinan; the second is the factor of the mass media showing terrorist actors who use the same symbols as the symbols worn by the SS group. The impact of the radicalism label is that the communication formed in the SS group is exclusive, while the village community applies one-way communication in understanding the SS group.
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