企业人格的模糊意义

David K. Millon
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引用次数: 12

摘要

关于商业公司在美国社会中的地位和公司法的适当目标的政治争论已经持续了很长时间。股东至上的支持者认为,股东财富最大化应该指导公司法。批评这一立场的人士强调股东至上的社会成本,并敦促进行适当的改革。在这些辩论中,一种标准的论证形式是从断言公司的人格开始的。从这个描述性的断言中,可以得出一个规范性的结论。本文是“人格竞争概念”专题讨论会的一部分,概述了美国法律史上这类争论的主要实例。我们看到,尽管它的修辞很吸引人,但这个论点是不确定的。这是因为“公司”可以以不同的方式被合理地描述(例如,作为自然人的集合或作为一个独立的实体)。此外,各种特征本身可以支持对立的规范议程。例如,法人可被视为推定有权不受政府干预的个人,或被视为对社会负有责任的公民。同样,如果公司仅仅是一个集合,而不是一个具有自身权利的独特的人,那么反对监管的人可以将其描述为一个私人市场相互作用的网络,而社区主义者可以使用该模型来支持基于利益相关者理论的法律改革。最终,企业活动参与者之间以及他们与国家之间的关系提出了有关个人责任、财富分配和国家权力的问题。我的结论是,关于企业人格的不确定论点未能直截了当地解决这些重要问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ambiguous Significance of Corporate Personhood
Political controversies over the place of the business corporation in American society and the appropriate objectives of corporate law have been going on for a long time. Proponents of shareholder primacy have argued that shareholder wealth maximization should guide corporate law. Critics of this position emphasize shareholder primacy's social costs and urge appropriate reforms. A standard form of argument in these debates has been to start with an assertion about the corporation's personhood. From this descriptive claim a normative result is then supposed to follow. This Essay, part of a symposium on "Competing Conceptions of Personhood", surveys the principal instances of this kind of argument in American legal history. We see that, despite its rhetorical attractiveness, the argument turns out to be indeterminate. This is because "the corporation" can be plausibly described in different ways (as an aggregation of natural persons or as a separate entity, for example). In addition, the various characterizations themselves can support opposing normative agendas. The corporate person, for example, may be seen as an individual entitled presumptively to freedom from governmental interference or as a citizen owing responsibilities to the community. Similarly, if the corporation is a mere aggregation rather than a distinctive person in its own right, opponents of regulation can characterize it as a web of private market interactions while communitarians can use that model to support law reforms based on stakeholder theories. Ultimately the relations among participants in corporate activity and between them and the state raise questions about individual responsibility, wealth distribution, and state power. I conclude that inconclusive arguments about corporate personhood fail to address these important questions forthrightly.
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