关于宇宙无限性(不竭性)论题的某些类型的证实

Finogentov V. N.
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引用次数: 0

摘要

本文讨论了宇宙无限性命题的可能(不可能)证明问题。首先,澄清了文章的核心概念内容:宇宙、宇宙的不竭性、正当性。进一步地,论证了不可能对宇宙的无限性(不竭性)命题作特别科学的(经验的和理论的)证实。本文批判性地分析了作者的立场,他们认为正在讨论的论文具有纯粹的公理化和假设性质。本文认为,所考虑的论点可以得到充分令人信服的证实。特别指出的是,这篇论文的神学、人类学和逻辑证明是可能的。神学上的辩护诉诸于这样的论点:全能的上帝创造一个无限的世界更合适。非人类学的正当性是指现象的客观实在性,没有这种客观实在性,人(人性)的产生和发展都是不可能的。我们谈论的是随机性、创新过程、自由和创造力。这表明,这些现象只有在取之不尽的宇宙中才是固有的。逻辑论证是基于巴门尼德的某种类型转换的不可能性即从宇宙的存在到不存在的转换以及从宇宙的不存在到存在的转换的不可能性。这表明,承认这种转变的不可能性,实际上等于承认宇宙的无限性(无穷无尽)。文章还分析了这些理由的优缺点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Some types of substantiation of the thesis about the infinity (inexhaustibility) of the universe
The article discusses the problem of the possibility (impossibility) of substantiating the thesis of the infinity (inexhaustibility) of the universe. First of all, it clarifies the content of the key concepts of the article: the universe, the inexhaustibility of the universe, justification. Further, the impossibility of a specially scientific (empirical and theoretical) substantiation of the thesis of the infinity (inexhaustibility) of the universe is demonstrated. The position of the authors who believe that the thesis un-der discussion has a purely axiomatic, postulative character is critically analyzed. The article argues that the thesis under consideration can be sufficiently convincingly sub-stantiated. In particular, it is shown that theological, anthropological and logical justi-fications of this thesis are possible. The theological justification appeals to the argu-ment that it is more appropriate for almighty God to create an infinite world. The an-thropological justification refers to the objective reality of phenomena, without which neither the emergence nor the development of man (humanity) is possible. We are talking about randomness, innovative processes, freedom and creativity. It is demon-strated that these phenomena are inherent only in the inexhaustible universe. The log-ical justification is based on the impossibility of Parmenides transitions of a certain type: the impossibility of the transition from the existence of the universe to its non-existence and the transition from the non-existence of the universe to its being. It is shown that the recognition of the impossibility of such transitions is, in fact, identical to the recognition of the infinity (inexhaustibility) of the universe. The article also an-alyzes the advantages and disadvantages of these justifications.
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