19世纪晚期短篇小说的“活化石”发现

Richard Fallon
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摘要

20世纪50年代,神秘动物学的创始人暗示,他们的研究对象——在其他地方被认为是神话或灭绝的动物——超出了受人尊敬的科学范畴。早在十八世纪晚期,托马斯·杰斐逊就相信美洲的化石代表着活着的动物,这绝不是异想天开。此外,在19世纪中期,早期人类与猛犸象生活在一起的证据,以及关于怪物的神话是基于人类与史前生物的遭遇的观点,使后来关于物种灭绝的近乎共识变得更加复杂。这样的生物很快就被纳入了一种短篇恐怖故事。这种熟悉的流派的起源很少被详细考虑。首先,在跨大西洋的背景下,我解释了“活化石短篇小说”出现的原因。其次,我认为这些故事同时显示了一种冲动,首先,通过让远古时代的怪物与当代人类接触来扰乱自然秩序,其次,通过询问有男子气概的现代圣乔治是否能让这些动物灭绝,来质问自然的方向。我关注美国作家写的两个关键例子:查尔斯·雅各布斯·彼得森的《最后的龙》(1871年)和沃顿·艾伦·柯蒂斯的《拉梅特里湖的怪物》(1899年)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Discovering the Living Fossil Short Story in the Late Nineteenth Century
The founders of cryptozoology in the 1950s implied that their objects of investigation, animals elsewhere presumed mythical or extinct, were beyond respectable science. Back in the late eight-eenth century, Thomas Jefferson had been by no means idiosyncratic in believing that American fossils represented living animals. The subsequent near-consensus regarding extinction was, more-over, complicated in the mid-nineteenth century by evidence that early humans lived alongside mammoths, and by views that myths about monsters were based on human encounters with prehistoric creatures. Such creatures were soon incorporated into a genre of short horror stories. The origin of this familiar genre has rarely been considered in detail. Firstly, I explain, in a transatlantic context, why the ‘living fossil short story’ emerged when it did. Next, I argue that these stories displayed simultaneous urges, firstly, to disturb the natural order by putting the monstrous inhabitants of deep time in contact with contemporary humans, and secondly, to interrogate the directionality of nature by asking whether manly, modern St Georges can return these animals to extinction. I focus on two key examples written by American authors: Charles Jacobs Peterson’s ‘The Last Dragon’ (1871) and Wardon Allan Curtis’s ‘The Monster of Lake LaMetrie’ (1899).
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